A King on high is reigning
- Exodus 15:18
- 2 Samuel 23:4
- 2 Samuel 5:12
- 2 Samuel 7:13
- 1 Chronicles 28:7
- Psalms 41:13
- Psalms 72:18
- Psalms 89:35-37
- Proverbs 16:15
- Proverbs 19:12
- Proverbs 8:15-16
- Isaiah 11:4
- Isaiah 32:1
- Isaiah 49:7
- Isaiah 9:7
- Lamentations 5:19
- Zechariah 9:10
- Luke 1:33
- 72
A king on high is reigning
whom endless ages bless,
from sea to sea sustaining
his rule of righteousness.
Beneath his strong defending
his people stand secure,
whose justice knows no ending
while sun and moon endure.
2. As rains that gently nourish
and bring the seed to birth,
his righteousness shall flourish,
his peace possess the earth;
her sceptred kings acclaim him,
before his feet they fall,
the nations kneel to name him
the sovereign Lord of all.
3. The poor are in his keeping,
he hears their bitter cry,
his watchfulness unsleeping
to answer every sigh;
the lonely and neglected,
the outcast and in need,
forsaken and rejected,
to him are dear indeed.
4. His name endures for ever
who formed the fertile land;
the fruits of our endeavour
shall prosper in his hand.
With prayer and song and story
his praises sound again,
in all the earth his glory:
so be it, Lord! Amen!
© Author / Oxford University Press
Timothy Dudley-Smith
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Tune
-
LeMaire Metre: - 76 76 D
Composer: - Barnes, G Le Maire
The story behind the hymn
Psalm 72 is the source of two of the best-known versions of the Psalms in the English language: Isaac Watts’ Jesus shall reign (1719), and James Montgomery’s Hail to the Lord’s anointed (1821). Although no hymnal now prints either text exactly as its author wrote it, in Praise! as in most others these take their places as hymns in their own right (491 and 484). Their scriptural origin should always be remembered. This Psalm also completes the 2nd ‘book’ (or section) of the Book of Psalms, as reflected in the original doxology, double Amen and editorial postscript (vv19–20), and in Watts’ ‘long Amen’. The same concluding signal is used by Timothy Dudley- Smith, who (when requested) rose to the challenge of a new approach to this comparatively familiar Psalm, not forgetting its foretaste of Israel’s mission to the world (stzs 2 and 3). Appropriately for a song of royal celebration, the vocabulary of ‘reigning’ sets its course from the start, as in the 18th- and 19th-c hymns. This late 20th-c text was written at Ford in Sept 1997 and issued by the author with others that year: see notes to 20 etc. Among other contemporary versions is David Lee’s Give to your king your judgement, O God (1997), which uses the opening lines as a ‘response’ or refrain, and Martin Leckebusch’s God has given us a king (2001), concluding ‘till the earth is filled with praise, one vast unending sound’. None of the versions mentioned would claim to be a translation or even paraphrase; all are Christian hymns ‘“based on��? the original Psalm’—TDS. While several tunes in this popular metre may be acceptable, LE MAIRE was chosen to make this a distinctive and unified item in the book. David Preston found it in a ms book at Leighton Park School, Reading, set to Chesterton’s O God of earth and altar; he writes that ‘it combines a march tempo with a sense of peace and blessing, and should be neither dragged nor hurried.’ The composer was identified as G Le Maire Barnes, about whom no information has been discovered; he neither studied nor taught at the school.
A look at the author
Dudley-Smith, Timothy
b Manchester 1926. Tonbridge School, Kent, Pembroke Coll Camb, and Ridley Hall Camb; ordained (CofE) 1950. After ministry at Northumberland Heath (nr Erith, Kent) and Bermondsey (SE London) he worked with the Evangelical Alliance, editing Crusade magazine before moving to the Church Pastoral Aid Society, becoming Gen Sec in 1965. Subsequently he became Archdeacon of Norwich (73–81), then suffragan Bp of Thetford until his retirement to Ford, nr Salisbury, in 1992. A writer of verse (including a mastery of the comic sort) from his youth, he is seen by Prof J R Watson (in The English Hymn, 1997) as igniting the late 20th cent ‘hymn explosion’ with his 1961 Tell out, my soul, the greatness of the Lord, one of the hymns from that period in the widest use. He is the author of over 250 hymn texts in a similar number of hymnals worldwide, first collected in Lift Every Heart (1984), most recently in A House of Praise ( 2003). The latest of 4 smaller supplements, A Door for the Word, appeared in 2006, and 2 smaller booklets of his texts with accompanying music were published in 2001 and 2006: respectively Beneath a Travelling Star and A Calendar of Praise.
For many years the Bible commentator Derek Kidner was a mentor for most of TDS’s early drafts. While some were begun or completed at home, on trains or elsewhere, several were the fruit of family holidays on the Cornish coast, as a pre-breakfast employment (and delight) overlooking the beach near The Lizard. As reviewers have often observed, his texts are notable for their varied metres, disciplined rhyming, and biblical content; the theme of redemption through the cross and the shed blood of our Lord Jesus Christ is a theme encountered consistently, naturally and with variety; so is the fact that ‘the Lord is risen’. Without plagiarising, the hymns deliberately draw on a wide range of earlier poets and other authors for suggested ideas, as the attached notes fully illustrate. 37 items are included in Sing Glory (1999); 18 are in the N American Worship and Rejoice (2001), 9 in the 2005 edn of A Panorama of Christian Hymnody and 33 in the new Anglo- Chinese Hymns of Universal Praise (new edn, 2006). His other books include A Flame of Love: A personal choice of Charles Wesley’s verse ( 1987), Praying with the English Hymn-writers (1989), and a 2 vol biography (the first) of John R W Stott (1999, 2001). He has served on editorial groups for Psalm Praise (1973) and Common Praise (2000), and has addressed and been honoured by both the N American and British Hymn Societies, respectively as Fellow and Hon Vice-President. In 2003 he was awarded the OBE ‘for services to hymnody’. Hymn festivals in Tunbridge Wells and Salisbury, together with an extended BBC ‘Sunday Half Hour’ on New Year’s Eve, marked his 80th birthday at the end of 2006, following the publication of a seasonallyarranged selection of 30 texts in A Calendar of Praise (with music, mostly traditional). In an opening address to the Hymn Soc’s Guildford conference in its 70th year (also 2006), TDS spoke of his (and our) ups and downs as ‘Snakes and Ladders’, concluding with that greatest of ‘ladders’ from Gen 28, referred to in Elizabeth’s Clephane’s text (699) which has meant everything to him: ‘so seems my Saviour’s cross to me/ a ladder up to heaven’. Nos.10, 20, 25, 26, 32, 34, 41, 56, 60, 63, 65, 69B, 72, 73, 91B, 115, 119H, 134, 141, 218, 238, 320, 327, 351, 360, 389, 402, 405, 410, 413, 436, 459, 466, 488, 497, 516, 531, 553, 558, 623, 628, 659, 688, 697, 746, 750, 784, 823, 924, 925, 939, 949, 951, 1001, 1002, 1005, 1006, 1009, 1019, 1020, 1025, 1042, 1077, 1136, 1166, 1174, 1214.