All who wake tonight
- Genesis 28:10-12
- Exodus 14:19-20
- 1 Samuel 3:1-10
- Nehemiah 2:11-16
- Nehemiah 4:22
- Nehemiah 4:9
- Esther 6:1
- Job 7:4
- Psalms 119:55
- Psalms 121:3-6
- Psalms 130:5-6
- Psalms 132:1-5
- Psalms 134:1
- Psalms 16:7
- Psalms 17:3
- Psalms 22:2
- Psalms 44
- Psalms 63:6
- Psalms 77:1-6
- Isaiah 21:11-12
- Lamentations 2:19
- Daniel 2:19
- Mark 6:46
- Luke 6:12
- John 16:33
- John 9:4
- Acts 16:25
- Acts 23:23-31
- Acts 27:20-27
- Acts 9:23-25
- Galatians 5:13
- Colossians 4:18
- 1 Thessalonians 1:25
- 1 Timothy 2:1-2
- Hebrews 10:34
- Hebrews 13:3
- 943
All who wake tonight
watching till the light,
all who serve us by their labours,
all who care for needs of neighbours-
Jesus, Lord, we pray,
guard them till the day.
2. We commend again
all who cry in pain,
all who mourn and all who languish
through the night on beds of anguish,
Jesus, Lord, we pray,
words of healing say.
3. All whom fear or fright
rob of rest tonight,
when they feel their worry double,
you that offer peace for trouble,
Jesus, Lord, we pray,
keep their fear at bay.
4. And the weak within,
magnetized to sin-
draw them by your greater power,
save them in this evening hour,
Jesus, Lord, we pray,
guide them in your way.
5. Those we name our own,
those who sleep at home,
those with whom our lives are sharing-
we entrust them to your caring,
Jesus, Lord, we pray,
at their bedside stay.
© 1982 Stainer & Bell Ltd
John Ferguson 1921-89
Downloadable Items
Would you like access to our downloadable resources?
Unlock downloadable content for this hymn by subscribing today. Enjoy exclusive resources and expand your collection with our additional curated materials!
Subscribe nowIf you already have a subscription, log in here to regain access to your items.
Tune
-
Arnsadt=Spire Metre: - 55 88 55
Composer: - Drese, Adam
The story behind the hymn
A new section of the book on ‘Those in need’ (9g) consists of five 20th-c items; some needs remain the same, but our perception and expression of them will change in each generation. Whether consciously or not, John Ferguson draws on two other 20th-c texts. He takes the 1st line of a wedding hymn in the same metre written in 1978 by Basil Bridge, Jesus, Lord, we pray, uses it in the repeated 5th line and builds his petitions around it. More notably for its theme, the hymn has many affinities with For all who watch tonight by Constance Lady Coote (née Headlam), published in 1912. It appeared in the author’s ‘small collection’ printed at Birmingham where he lived and taught in 1982, Hymns of a Layman and Other Verses, where it is no. 2 (of about a hundred, some being in several parts). There it is headed ‘Evening Hymn’, and a note indicates that like others in the booklet it had been accepted for the projected Anglican Hymns for Worship. In the event this hymnal was not published, and Praise! is the first to include the hymn. Stainer and Bell hold the copyright, but did not include the text when featuring John Ferguson’s work in their Hymns and Congregational Songs series shortly after his death. While reflecting human needs which often feature in our prayers, not least those of the carers, the hymn certainly fills a gap in our normal repertoire of singing.
Adam Drese’s tune ARNSTADT (=SPIRE, THURINGIA or SEELENBRÄUTIGAM) is the one recommended for both Basil Bridge’s hymn and this one. The last of these names comes from the German text Seelenbräutigam, Jesu Gottes Lamm, the composer’s own words for which he wrote the music. They appeared together in the 1698 collection from Darmstadt, Geistreiches Gesang-Buch … Drese was born in Thuringia and died at Arnstadt. Of several arrangements of the tune, S S Wesley’s is chosen here.
A look at the author
Ferguson, John
b Manchester 1921, d Birmingham 1989. Having trained in classics and theology he was appointed Prof of Classics at the Univ of Ibadan, Nigeria; and became founding Dean of Arts in the UK’s Open University; President of the Selly Oak Colleges, Birmingham. An amateur actor, playwright, cricketer, singer and musical conductor who directed Gilbert and Sullivan operas, he also wrote more than 70 books including The Enthronement of Love (1950), Nigeria under the Cross (1965); Disarmament: the Unanswerable Case (1982) and Give Peace a Chance (1988). He was a lay preacher, mainly in the URC, and hymnal committee chairman. A convinced Christian pacifist, with his wife Elnora he co-edited Reconciliation Quarterly for the Fellowship of Reconciliation (which he chaired for many years) and was in demand as a conference speaker. In the early 1960s he took part in the ground-breaking hymnwriting initiatives of the groups meeting in Dunblane, Scotland. His Hymns of a Layman and Other Verses featured nearly 100 of his texts, with his own Foreword summarising his view of hymns; other selections appeared in a supplementary hymnbook for the Univ of Ibadan and in the periodical Hymns and Congregational Songs, notably in a posthumous issue (with 7 of his texts) in Oct 1990. Rejoice and Sing (1991) is one of a dozen books to include Am I my brother’s keeper? (1967, a 1st line used by J Ryland in 1786), which like many of his verses brings the OT to bear on both the Christian gospel and its implications for social needs; see also the notes on Ryland. No.943.