Bless the Lord, my soul
- Genesis 2:7
- Genesis 3:19
- Exodus 15:26-27
- Exodus 34:7
- Ezra 9:13
- Job 10:9
- Psalms 103:1-14
- Psalms 104:1-2
- Psalms 107:20
- Psalms 56:13
- Psalms 86:15
- Hosea 11:8
- Malachi 3:17
- Acts 3:21
- 1 Corinthians 15:47-49
- 1 John 4:16
- 1 John 4:8
- 267
Bless the Lord, my soul
and bless God’s holy name.
Bless the Lord, my soul
who leads me into life.
1. It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion.
2. The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins,
nor repay us according to our faults.
3. As a father has compassion on his children,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.
© Ateliers et Presses de TaizéThis song is not covered by a CCLI licence but is part of the Calamus scheme. Users wishing to reproduce words or music should visit www.decanimusic.co.uk or telephone 0845 456 8392
Jacques Berthier 1923 – 94
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Tune
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Bless the Lord, my soul Metre: - Irregular
Composer: - Berthier, (Jean) Jacques
The story behind the hymn
Like many good things, the Taizé style of words and music, with repetition, can be valuable if it is not overdone. It grew from the French community at Taizé near Cluny in E France, which began as a refuge for Jewish refugees from the Nazi holocaust, and gradually became fully international, with members and visitors from many churches and traditions. Though resident in Paris, Jacques Berthier proved to be one of the most gifted composers for the community, and this hymn (if such it may be called, with stzs and refrain) while not professing to be a paraphrase of Psalm 103, is shaped from some of its key vv: notably 1–4, 8, 10, 13–14. This may be one of his final compositions, appearing in several British books from 1988 onwards, initially as ‘… and bless his holy name’. The music, also BLESS THE LORD, MY SOUL, combines the characteristic repetitions of Berthier’s style with a developing flow of both thought and sound.
A look at the author
Berthier, (Jean) Jacques
b Auxerre, Burgundy, France 1923, d Paris 1994. As the Organist of St Ignatius’ Ch, Paris, which became a leading centre of French liturgical renewal, he was a prolific composer. But he has become most widely known for the chants written for the Taizé community nr Cluny in E France, which have proved acceptable across a wide spectrum of churches. The village became for a while a haven for Jewish refugees fleeing from Nazi death-squads; its community was effectively founded in 1940, when Roger Schutz settled there, for protestant (Reformed) brothers who took life-long vows in 1949. It has been open to RCs from 1969; from 1975, as numbers of international visitors grew, a new style of music has been introduced in which Berthier played a leading role. This was required to be simple and repetitive enough for all to participate, in a common uniting language which proved to be basic ‘neutral’ Latin rather than the more exclusive French, but of real quality enhanced by variation, response, harmony and other musical devices. Berthier began by composing to French words (for Christmas) but gradually moved to the Lat which has since spread round the world. He normally composed in Paris ‘in an 18th-c style’ in response to detailed requests (and feedback) from Taizé—which he found too busy for concentrated work. No.267.