Give thanks to God and honour those
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Give thanks to God, and honour those
whose fame was spread abroad,
whose well-remembered lives disclose
the glories of their Lord;
who held their just and gentle sway
in trust beneath his hand,
and humbly sought to serve their day
and work what God had planned.
2. His Name they lived to glorify
who gives the poet’s word,
the painter’s all-discerning eye,
the soul by music stirred;
and high among the human skills
of wisdom, science, art,
a virtue grace alone instils,
the pastor’s patient heart.
3. For teacher’s gift, for prophet’s fire,
for preachers of the word,
for all who still our souls inspire
we praise your Name, O Lord;
we seek to follow where they trod,
to reap what they have sown,
who spent themselves for love of God
and sought his praise alone.
4. And some there be who take their rest
in unremembered graves,
whose names are numbered with the blest
whom Jesus loves and saves;
who kept the faith, who ran the race,
whose work on earth is done:
may we, their children, know your grace
until the crown is won.
© TIMOTHY DUDLEY-SMITH in Europe and Africa.© HOPE PUBLISHING COMPANY in the United States of America and the rest of the world.Reproduced by permission of OXFORD UNIVERSITY PRESS. All rights reserved
Timothy Dudley-Smith
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Tune
-
Kingsfold Metre: - CMD (Common Metre Double: 86 86 D)
Composer: - Williams, Ralph Vaughan
The story behind the hymn
The text originated from a request by Paul Conrad, who ministered at Christ Church, Hampstead Square, London, for a hymn to be sung at a commemoration of bishop Edward Henry Bickersteth, for thirty years vicar of that parish (1855-1885) and then Bishop of Exeter. He was a poet, winning medals and prizes at Oxford and later publishing books of poetry, one of which (To-day and For Ever: a poem in twelve books,1886) ran to seventeen editions. The Oxford Dictionary of National Biography comments: It supplied evangelicals with poetry that did not offend their piety, and took for them the place held by Keble’s Christian Year among another school of churchmen. It is doubtful how far one can reconcile a proper use of hymnody with too specific a commemoration of an individual life; and hence the hymn is general in its references and draws on the famous passage in the Apocryphal book of Ecclesiasticus 44:1-15 to give some structure and familiar echoes of thought and phrase. Those who know something of Bickersteth’s life can find allusions to his episcopal oversight, his pastoral care, his teaching and preaching, his poetry (and, by implication, his hymnody: he was perhaps best known as the editor of The Hymnal Companion to the Book of Common Prayer, London 1870) and his devotional writing, as well as his strong missionary concern. The text is published here in the hope that it may prove suitable in a variety of contexts, such as a memorial service or a celebration of another individual; or at the anniversary of a church or a college with a strong Christian tradition.
A look at the author
Dudley-Smith, Timothy
b Manchester 1926. Tonbridge School, Kent, Pembroke Coll Camb, and Ridley Hall Camb; ordained (CofE) 1950. After ministry at Northumberland Heath (nr Erith, Kent) and Bermondsey (SE London) he worked with the Evangelical Alliance, editing Crusade magazine before moving to the Church Pastoral Aid Society, becoming Gen Sec in 1965. Subsequently he became Archdeacon of Norwich (73–81), then suffragan Bp of Thetford until his retirement to Ford, nr Salisbury, in 1992. A writer of verse (including a mastery of the comic sort) from his youth, he is seen by Prof J R Watson (in The English Hymn, 1997) as igniting the late 20th cent ‘hymn explosion’ with his 1961 Tell out, my soul, the greatness of the Lord, one of the hymns from that period in the widest use. He is the author of over 250 hymn texts in a similar number of hymnals worldwide, first collected in Lift Every Heart (1984), most recently in A House of Praise ( 2003). The latest of 4 smaller supplements, A Door for the Word, appeared in 2006, and 2 smaller booklets of his texts with accompanying music were published in 2001 and 2006: respectively Beneath a Travelling Star and A Calendar of Praise.
For many years the Bible commentator Derek Kidner was a mentor for most of TDS’s early drafts. While some were begun or completed at home, on trains or elsewhere, several were the fruit of family holidays on the Cornish coast, as a pre-breakfast employment (and delight) overlooking the beach near The Lizard. As reviewers have often observed, his texts are notable for their varied metres, disciplined rhyming, and biblical content; the theme of redemption through the cross and the shed blood of our Lord Jesus Christ is a theme encountered consistently, naturally and with variety; so is the fact that ‘the Lord is risen’. Without plagiarising, the hymns deliberately draw on a wide range of earlier poets and other authors for suggested ideas, as the attached notes fully illustrate. 37 items are included in Sing Glory (1999); 18 are in the N American Worship and Rejoice (2001), 9 in the 2005 edn of A Panorama of Christian Hymnody and 33 in the new Anglo- Chinese Hymns of Universal Praise (new edn, 2006). His other books include A Flame of Love: A personal choice of Charles Wesley’s verse ( 1987), Praying with the English Hymn-writers (1989), and a 2 vol biography (the first) of John R W Stott (1999, 2001). He has served on editorial groups for Psalm Praise (1973) and Common Praise (2000), and has addressed and been honoured by both the N American and British Hymn Societies, respectively as Fellow and Hon Vice-President. In 2003 he was awarded the OBE ‘for services to hymnody’. Hymn festivals in Tunbridge Wells and Salisbury, together with an extended BBC ‘Sunday Half Hour’ on New Year’s Eve, marked his 80th birthday at the end of 2006, following the publication of a seasonallyarranged selection of 30 texts in A Calendar of Praise (with music, mostly traditional). In an opening address to the Hymn Soc’s Guildford conference in its 70th year (also 2006), TDS spoke of his (and our) ups and downs as ‘Snakes and Ladders’, concluding with that greatest of ‘ladders’ from Gen 28, referred to in Elizabeth’s Clephane’s text (699) which has meant everything to him: ‘so seems my Saviour’s cross to me/ a ladder up to heaven’. Nos.10, 20, 25, 26, 32, 34, 41, 56, 60, 63, 65, 69B, 72, 73, 91B, 115, 119H, 134, 141, 218, 238, 320, 327, 351, 360, 389, 402, 405, 410, 413, 436, 459, 466, 488, 497, 516, 531, 553, 558, 623, 628, 659, 688, 697, 746, 750, 784, 823, 924, 925, 939, 949, 951, 1001, 1002, 1005, 1006, 1009, 1019, 1020, 1025, 1042, 1077, 1136, 1166, 1174, 1214.