Give thanks to God, call on his name
- Genesis 12:1-8
- Genesis 17:1-9
- Genesis 22:15-18
- Genesis 26:2-3
- Genesis 28:13-15
- Genesis 39:2-3
- Genesis 39:23
- Genesis 41:14
- Genesis 41:37-41
- Genesis 41:53-57
- Exodus 1:6-14
- Exodus 13:21-22
- Exodus 15:22-25
- Exodus 16:35
- Exodus 19:5-6
- Exodus 2:1-10
- Exodus 20:1-21
- Exodus 3:10
- Exodus 5:1-18
- Exodus 7:14-17
- Numbers 20:1-13
- Deuteronomy 5:1-22
- 1 Chronicles 22:8-16
- Psalms 105:1-5
- Psalms 116:13-17
- Psalms 78:12-16
- Psalms 78:43-51
- Psalms 99:6
- Isaiah 12:4-5
- Luke 12:32
- Acts 7:1-34
- 1 Thessalonians 5:18
- Hebrews 11:8-28
- 105
Give thanks to God, call on his name;
sound forth his praise, make known his fame:
his saving acts are glorious.
The Lord gives strength, so seek his face!
By miracles of saving grace
he makes his saints victorious.
Abram and Isaac were his choice;
Jacob and Joseph add their voice,
his covenant acclaiming.
For our salvation, let us raise
our songs in joy and humble praise,
his matchless love proclaiming.
2. Abram through many trials had come
to live in Israel’s promised home,
before they were a nation.
Jacob then prospered in the land,
till judgement came on every hand,
and famine brought starvation.
But God did not forget his flock;
Pharaoh in Egypt would unlock
the door of Joseph’s prison.
He was promoted to the place
where he would save God’s chosen race;
God for them had arisen.
3. Through many years they multiplied,
till Egypt’s king was terrified
that they might overthrow him.
Slaves they became-a cruel fate-
victims of Pharaoh’s senseless hate:
people he thought below him.
God had caused Moses to be saved
to lead the people, now enslaved,
back to their true possession.
Pharaoh rejected God’s clear word;
cries from the people went unheard;
he worsened their oppression.
4. Plagues came on Egypt by God’s hand;
firstborn throughout the stricken land
doomed to divine destruction.
Fire through the night and cloud by day
led all God’s people on their way-
though slow to take instruction.
Water he gave, and daily food,
laws and commandments for their good,
establishing his nation.
Now may Christ’s flock be strong and true,
obey his voice and keep in view
their heavenly destination.
© Author
Robert Campen
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Tune
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Psalm 68 Metre: - 887 887 D
Composer: - Greiter, Matthäus
The story behind the hymn
Two substantial narrative Psalms, 105 and 106, conclude Bk 4 of the Psalter which began with Psalm 90. This one makes demands on author, composer and congregation, but carries through the historic story from Genesis and Exodus in the spirit of a ‘General Thanksgiving’ for past mercies, and future commitment by those who sing it, ‘his covenant acclaiming’. Hearing from Tim Grass that the expected new version was not forthcoming, Robert (Bob) Campen said, ‘This challenged me to try myself’. So he wrote this text at Haywards Heath, Sussex, on 8 May 1998; it was accepted for the book, and sung on 7 Oct 2000 at the annual meeting of the Association of Grace Baptist Churches (SE). Matthaus Greiter’s PSALM 68 (also listed as GENEVAN PSALM 68 , PSALM 36, or in England, OLD 113TH) has been valued by Baptist and Christian Brethren editors. Its names indicate its many uses, but it comes from a 1525 chorale book, the Strasbourg Kirchenamt. It was sung in both Germany and Geneva and used in various Reformation Psalters. The author adds, ‘I have loved some of these tunes since going to Holland in 1975’.
A look at the author
Campen, Basil Robert
b Chelmsford, Essex 1938. King Edward VI Grammar Sch, Chelmsford, and London Bible College (BD). An accountant who lives in W Sussex, he belongs to Cuckfield Baptist Ch, he has written occasional verse and magazine articles. He became a member of Praise Trust set up for publication of the present book, where his first hymn appears. No.105.