Great God, your love has called us here

Authors:
Scriptures:
  • Genesis 1:26-27
  • Genesis 46:2
  • Genesis 5:1
  • Genesis 9:6
  • Exodus 25:17-22
  • Leviticus 16:13
  • Leviticus 16:2
  • Psalms 145:21
  • Psalms 150:6
  • Psalms 29:9
  • Psalms 34:22
  • Matthew 20:28
  • Matthew 26:26-29
  • Mark 10:45
  • Mark 14:22-25
  • Mark 5:1-20
  • Luke 12:27
  • Luke 14:23
  • Luke 22:19-20
  • Luke 22:31-32
  • Luke 24:30-35
  • Luke 24:35
  • Luke 8:26-39
  • John 13:1-15
  • John 15:14-15
  • John 21:15-17
  • Acts 10:3
  • Acts 22:7
  • Acts 26:14
  • Acts 9:10
  • Acts 9:4
  • Romans 15:7
  • Romans 8:1-2
  • Romans 8:14
  • Romans 8:28-30
  • 1 Corinthians 11:23-24
  • 1 Corinthians 11:7
  • 2 Corinthians 3:17
  • 2 Corinthians 5:17
  • Galatians 5:1
  • Galatians 5:13
  • Ephesians 1:10
  • Ephesians 1:23
  • Ephesians 2:8-9
  • Colossians 1:20
  • 2 Timothy 1:9
  • 2 Timothy 2:2
  • 2 Timothy 2:24
  • Titus 3:4-7
  • Hebrews 9:5
  • James 3:9
  • Revelation 21:5
Book Number:
  • 596

Great God, your love has called us here,
as we, by love for love were made.
Your living likeness still we bear,
though marred, dishonoured, disobeyed.
We come, with all our heart and mind
your call to hear, your love to find.

2. We come with self-inflicted pains
of broken trust and chosen wrong,
half-free, half-bound by inner chains,
by social forces swept along,
by powers and systems close confined,
yet seeking hope for humankind.

3. Great God, in Christ you call our name
and then receive us as your own,
not through some merit, right or claim,
but by your gracious love alone.
We strain to glimpse your mercy seat
and find you kneeling at our feet.

4. Then take the towel and break the bread
and humble us, and call us friends.
Suffer and serve till all are fed,
and show how grandly love intends
to work till all creation sings,
to fill all worlds, to crown all things.

5. Great God, in Christ you set us free
your life to live, your joy to share.
Give us your Spirit’s liberty
to turn from guilt and dull despair
and offer all that faith can do
while love is making all things new.

© 1975, 1995 Stainer & Bell Ltd
Brian Wren

The Church - Gifts and Ministries

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Tune

The story behind the hymn

Brian Wren’s verses, intended as a modern counterpart or ‘revisioning’ (not replacement) of And can it be (776), make a striking representative of the late 20th-c ‘explosion’ of hymnwriting. The author aimed to widen Wesley’s perspective ‘to include deliverance from sin as conditioned responses and entrapment in socio-economic structures’; the 1st-person pronouns are plural, not singular. In his Piece Together Praise (1995) it is headed ‘Cleansing and Deliverance’. The original text dates from April 1973 when it began ‘Lord God, your love …’ (so at 3.1 and 5.1); the author revised it in 1982 and 1989. It was dedicated to Erik Routley, published in the 1975 URC supplement New Church Praise, and soon found a place in many full-scale hymnals. John 13 is its main scriptural source; see also 315, note.

The words were written for Routley’s tune ABINGDON which he had composed for And can it be, and have been set to Norman Cocker’s RYBURN which has also been paired with the older hymn. For notes on Henry Carey’s SURREY, see 240.

A look at the author

Wren, Brian

b Romford, Essex 1936. Romford Liberty Grammar Sch; New Coll Oxford (BA Mod Langs 1960); Mansfield Coll Oxford 1960–62, followed by research on OT prophets (PhD 1968). He was ordained in 1965 to the Congregational (now URC) ministry, beginning at Hockley, Essex until 1970. He then worked with the Churches’ Committee on World Development, and 1976–83 for the Oxford-based Third World First. He has also worked with Christian Aid, Oxfam and War on Want, and in 1991 moved permanently to the USA. His hymnwriting began in 1962, and along with other books he has published several hymn-collections from Mainly Hymns (1980) onwards and including the autobiographical Piece Together Praise (1996), some texts revised many times as language and his own perception of it has moved on. In 1996 he wrote What Language Shall I Borrow?. He served on the committee for New Church Praise (1975); 13 of his items are in the 1991 URC book Rejoice and Sing, 10 in the Methodist Hymns and Psalms (1993). Formerly based in Decatur, Georgia, USA, he is represented in many current N American books. He was commended by Erik Routley in 1979 for ‘the felicitous expression of profound theological ideas’ and by Paul A Richardson (2005) for ‘the relation of a realistic view of daily life to an optimistic theology’. He has also taught and written on the vital connection between hymns and preaching. In 2009, living in NE Pennsylvania, he produced a further collection of texts 2004-08, Love’s Open Door. Nos.596, 650.