Hail, O once rejected Jesus
- Genesis 28:17
- Isaiah 53:3
- Isaiah 7:14
- Matthew 1:23
- Matthew 4:12-17
- Luke 22:44
- Luke 23:3-6
- John 1:11
- John 1:29
- John 10:10-11
- John 14:2-3
- John 19:15-16
- John 20:31
- John 7:52
- Acts 10:38
- Acts 4:27
- Romans 3:25
- Romans 5:10-11
- Romans 8:34
- 1 Corinthians 15:25-27
- 2 Corinthians 5:19-20
- Ephesians 1:7
- Colossians 3:4
- Hebrews 1:3
- Hebrews 10:12
- Hebrews 4:14-15
- Hebrews 5:7
- Hebrews 7:25
- 1 Peter 1:18-19
- 1 Peter 2:24
- 1 John 5:12-13
- Revelation 5:9-13
- 483
Hail, O once rejected Jesus!
Hail, O Galilean King!
You have suffered to release us
and your free salvation bring.
Hail, O agonizing Saviour,
bearer of our sin and shame,
by your merits we find favour,
life is given through your name.
2. Spotless Lamb, by God appointed,
all our sins on you were laid;
by almighty love anointed
full atonement you have made.
All your people are forgiven
through the virtue of your blood;
opened is the gate of heaven,
man is reconciled with God.
3. Jesus! Hail, enthroned in glory,
there for ever to abide;
all the heavenly hosts adore you
seated at your Father’s side.
There for sinners you are pleading
and our place you now prepare;
always for us interceding,
till in glory we appear.
4. Worship, honour, power and blessing
you are worthy to receive;
loudest praises, without ceasing,
right it is for us to give.
Help us, bright angelic spirits-
joined with ours, your voices raise;
help to show our Saviour’s merits,
help to sing Immanuel’s praise.
© In this version Jubilate Hymns
This is an unaltered JUBILATE text.
Other JUBILATE texts can be found at www.jubilate.co.uk
John Bakewell 1721-1819 and others
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The story behind the hymn
The beginnings of this 18th-c hymn, originally ‘… thou once-despisèd Jesus’, came in two 8-line stzs in an anonymous pamphlet of 1757, A Collection of Hymns addressed to the Holy, Holy, Triune God, in the Person of Jesus Christ, our Mediator and Advocate. Martin Madan’s Collection of Psalms and Hymns (1760) included part of this, with new additions; Conyers in 1774 and Toplady in 1776 made their own variations. John Bakewell’s name is now attached to the hymn (often with ‘and others’ as here) but Wesley Milgate concludes that ‘it is by no means certain that he wrote’ much, or any of it, or that he provided any of the editorial additions. John Gadsby (1855) was ‘inclined to believe’ it was by Madan. Other evidence, however, points to JB (see Cliff Knight, A Companion to Christian Hymns, p59); if it is even partly his work, it is the only hymn of his to prove enduring. Although some older books omitted stz 1, in its now usual shape the 1st pair of stzs concentrates on the cross, and the 2nd pair on the ascended Lord.
Such a textual whodunit adds some legitimacy to more recent variations, and here the Jubilate version is adopted. The 1st line is an obvious change; ‘despised’ and ‘rejected’ are close biblical partners (Isaiah 53:3), as are ‘meet’ and ‘right’ from the Prayer Book (4.4). 2.8 was ‘peace is made ’twixt man and God’. The other changes are smaller modernisations; the final lines being formerly (if not originally): ‘bring your sweetest, noblest lays;/ help us sing our Saviour’s merits/ help to chant …’
For notes on the tune HYFRYDOL see 34, where it is set a tone lower. ARWELFA (488) and Smart’s BETHANY (496) are other suggestions.
A look at the author
Bakewell, John
b Brailsford, nr Derby 1721, d Lewisham, Kent (SE London) 1819. He was converted at the age of 18 through reading the classic Human Nature in its Fourfold State (1720, 1729) by the Scots Calvinist Thos Boston (1676–1732). Having turned to Christ he began in 1744 to preach Christ, and on moving to London met John Fletcher, Toplady (qv), the Wesleys and Martin Madan who was dramatically converted on hearing John W announce his text, Amos 4:12. Bakewell became Director of the Greenwich Royal Park Academy but later resigned to be a full-time relief Methodist preacher, content to fill gaps caused by illness or death. It was at his Westminster home in 1770 that Thos Olivers (qv) wrote no.199—a text, like JB’s own most celebrated hymn, much altered by later editors. His few other hymns have not endured. A notably humble man, he lived to be 98, and his City Rd tombstone records that ‘He adorned the doctrine of God our Saviour eighty years and preached His glorious Gospel about seventy’. No.483.