I come with joy, a child of God
- Psalms 100:2
- Psalms 136:25
- Psalms 95:2
- Isaiah 55:12-13
- Isaiah 57:19
- Matthew 26:26-29
- Matthew 9:2
- Mark 14:22-25
- Mark 2:5
- Luke 22:19-20
- Luke 24:52
- Luke 5:20
- Luke 7:47-50
- John 1:12
- John 10:11
- John 10:15-18
- John 17:20-23
- Acts 11:26
- Acts 13:52
- Acts 3:8
- 1 Corinthians 10:16-17
- 1 Corinthians 11:23-24
- 1 Corinthians 15:20-22
- 1 Corinthians 6:11
- Ephesians 2:17-22
- 1 John 3:1
- 1 John 3:16
- 650
I come with joy, a child of God,
forgiven, loved and free,
the life of Jesus to recall,
in love laid down for me.
2. I come with Christians far and near
to find, as all are fed,
the new community of love
in Christ’s communion bread.
3. As Christ breaks bread and bids us share,
each proud division ends.
The love that made us, makes us one,
and strangers now are friends.
4. The Spirit of the risen Christ,
unseen, but ever near,
is in such friendship better known,
alive among us here.
5. Together met, together bound
by all that God has done,
we’ll go with joy, to give the world
the love that makes us one.
© 1971, 1995 Stainer & Bell Ltd
Brian Wren
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Tune
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University Metre: - CM (Common Metre: 86 86)
Composer: - Collignon, Charles
The story behind the hymn
Brian Wren’s hymn has not only become one of his best-loved and mostused texts, acknowledged as possibly his own finest, but is also seen (leaving behind the language of ‘hymn-explosions’) as one of the choicest fruits of the late 20th-c harvest of writing. It was written in July 1968 as I come with joy to meet my Lord, for Hockley Congregational Church in Essex which later became Hockley and Hawkwell URC. Like many hymns by this author it has undergone considerable revision at his hand, notably in 1977 and 1993. Prof J R Watson is among those who regret the change in the opening line but agree that other alterations (including those to its concluding ones) are an enhancement. The central theme remains unchanged; stz 1.2 may remind us of Lyte’s ‘ransomed, healed, restored, forgiven’ (103B) or James Edmeston’s ‘thus provided, pardoned, guided’ (from Lead us, heavenly Father, lead us), and we are then moved on from individual devotion to joining others (stz 2) and then in Christ to serve together; from ‘I come’ to ‘we’ll go’. The original stz 4 began ‘And thus with joy we’ll meet our Lord …’ (taking up the initial phrase which has now been altered), and its replacement introduces the Spirit of Christ. The final verse formerly ended ‘… we’ll go our different ways,/ and as his people in his world/ we’ll live and speak his praise’.
In 1968 the hymn concluded a sermon-series about Communion. The author says, ‘The hymn tries to use simple words to suggest important theological themes … v4 relates Christ’s “real presence
A look at the author
Wren, Brian
b Romford, Essex 1936. Romford Liberty Grammar Sch; New Coll Oxford (BA Mod Langs 1960); Mansfield Coll Oxford 1960–62, followed by research on OT prophets (PhD 1968). He was ordained in 1965 to the Congregational (now URC) ministry, beginning at Hockley, Essex until 1970. He then worked with the Churches’ Committee on World Development, and 1976–83 for the Oxford-based Third World First. He has also worked with Christian Aid, Oxfam and War on Want, and in 1991 moved permanently to the USA. His hymnwriting began in 1962, and along with other books he has published several hymn-collections from Mainly Hymns (1980) onwards and including the autobiographical Piece Together Praise (1996), some texts revised many times as language and his own perception of it has moved on. In 1996 he wrote What Language Shall I Borrow?. He served on the committee for New Church Praise (1975); 13 of his items are in the 1991 URC book Rejoice and Sing, 10 in the Methodist Hymns and Psalms (1993). Formerly based in Decatur, Georgia, USA, he is represented in many current N American books. He was commended by Erik Routley in 1979 for ‘the felicitous expression of profound theological ideas’ and by Paul A Richardson (2005) for ‘the relation of a realistic view of daily life to an optimistic theology’. He has also taught and written on the vital connection between hymns and preaching. In 2009, living in NE Pennsylvania, he produced a further collection of texts 2004-08, Love’s Open Door. Nos.596, 650.