Let all the righteous to the Lord
- Genesis 1:1-16
- 1 Kings 8:37-51
- Job 28:24
- Psalms 130:5-7
- Psalms 144:15
- Psalms 144:9
- Psalms 149:1
- Psalms 33:3
- Psalms 62:1
- Psalms 96:1-2
- Psalms 98:1
- Isaiah 42:10
- Zechariah 4:14
- Hebrews 11:3
- 2 Peter 3:5
- Revelation 14:3
- 33
Let all the righteous to the Lord
their joyful voices raise!
How right that they should play and sing
to him new songs of praise!
For faithful are his word and works,
beyond all human worth;
the Lord loves what is right and just,
his goodness fills the earth.
2. The heavens and all their host were made
by his all-powerful word;
at his command the seas appeared
and in the deep are stored.
Let all the earth in awe and fear
before him bow the knee:
the Lord, at whose direct command
creation came to be.
3. The Lord confounds the nations’ pride,
he foils what they had planned,
but his designs and purposes
they never shall withstand.
O happy nation, then, in which
the Lord as God is known,
called forth by sovereign grace to be
a people of his own.
4. From heaven the Lord sees humankind:
all live within his view;
and he who forms the hearts of all
considers all they do.
An army cannot save a king
despite its strength and speed;
the Lord sees those who trust in him
to save in time of need.
5. We wait with patience for the Lord:
he is our help and shield;
and he has given our hearts a joy
which cannot be concealed.
Our trust is in his holy name:
O Lord, our lives endue
for ever with your steadfast love
even as we hope in you.
© Author / Jubilate Hymns
David G Preston
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Tune
-
Seraph=Evangel Metre: - CMD (Common Metre Double: 86 86 D)
Composer: - Fink, Gottfried Wilhelm
The story behind the hymn
Like nos. 1 and 10 (but no more until 71), this Psalm is given no title; Kidner calls it ‘praise to God for what he is and does’ and so ‘the purest form of a hymn’. It seems to use Psalm 32 as a springboard. David Preston has gone to the New Version of the Psalms of David, Fitted to the Tunes used in Churches (1696) by Nahum Tate and Nicholas Brady, adopted by many churches as the standard Psalter for 2 centuries, and used it as a starting-point for today’s congregations. No single line survives intact; 7 stzs become 5, and with mixed feelings we lose ‘Let harps and psalteries and lutes/ in joyful concert meet;/ and new-made songs of loud applause/ the harmony complete.’ The first revision dates from the early 1990s, followed by further work 1997–98. Another contemporary version is Paul Wigmore’s Bring songs of joy to God the Lord. The music SERAPH (=EVANGEL) while a favourite in some traditions, has been passed over by most recent editors. This early 19th-c German tune, used twice in CH, seems better suited to the present text than to others it has been paired with, though as BETHLEHEM it has been used for 379 and labelled simply ‘Old Carol’. It is the work of Gottfried Wilhelm Fink of Leipzig in E Germany.
A look at the author
Preston, David George
b London 1939. d 2020. Archbishop Tenison’s Grammar School, Kennington, London; Keble College Oxford (MA Mod Langs.) He worked as a French Teacher, including 11 years at Ahmadu Bello Univ, Nigeria, and gained a PhD on the French Christian poet Pierre Emmanuel (1916 84). A member of Carey Baptist Ch, Reading, for many years, he later moved to Alweston, nr Sherborne, Dorset. He compiled The Book of Praises (Carey Publications, Liverpool) in 1987, with versions of 71 Psalms; these include modified texts of Watts and a few other classic paraphrasers, but most are by contemporary writers including himself. 60 of his metrical Psalm versions are so far published, including one each in Sing Glory (2000), the Scottish Church Hymnary 4th Edn (2005) and Sing Praise (2010), and 3 in the 2004 edn of CH; also 10 tunes. His writing and composing has taken place in Leicester, Reading, Nigeria and his present home; he was a member of the editorial board throughout the preparation of Praise! and had a major share in the choice of music for the Psalm texts (1-150). His convictions about the Psalms, as expressed in the Introduction to BP, are that ‘There is nothing to compare with their blend of the subjective and the objective, the inner life and practical goodness, the knowledge of one’s own rebellious heart and the knowledge of God…Today’s general neglect of congregational Psalm singing is a symptom of the spiritual malaise of our churches. When the preaching of the Gospel has prospered, bringing into being churches vibrant with spiritual life, men and women have taken great delight in praising their Maker and Redeemer through these scriptural hymns’. 15 of his own, self-selected, feature as his share of ‘contemporary hymns’ in the 2009 Come Celebrate; he has also served as a meticulous proof-reader. Nos.1, 2A, 5*, 6, 7, 11, 15, 16, 17, 19A, 24A, 27A, 30B, 32*, 33*, 38, 40, 42, 43, 47, 51*, 52, 55, 57*, 64, 66, 74, 76, 77, 84, 90, 91A, 96*, 97, 99, 100B, 101, 114*, 120, 126, 132, 139, 142*, 143, 145A, 147*, 824*, 830*, 963*.