Light up this place with glory, Lord
- Exodus 29:42-43
- Exodus 40:34-35
- Numbers 9:15-23
- 1 Kings 8:10-11
- 2 Chronicles 7:1-3
- Ezekiel 10:4
- Ezekiel 43:1-4
- Malachi 3:2-3
- Luke 24:36
- John 1:16
- John 14:27
- John 20:19-22
- Acts 2:1-4
- Hebrews 12:18-20
- Hebrews 3:1
- Hebrews 4:14-15
- Hebrews 5:1-10
- Hebrews 7:26-28
- Hebrews 8:1-6
- Hebrews 9:3
- 229
Light up this place with glory, Lord,
enter, and claim your own;
receive the homage of our souls,
and make in us your throne.
2. No altar now—no earthly priest
can for our sin atone;
our great high priest and sacrifice
died once and once alone.
3. We ask no cloud of glory bright
to rest upon this place;
give, Lord, the substance of that sign —
the fulness of your grace.
4. O Lord, who, risen, came to bless,
gently as comes the dew,
here entering, breathe on all around,
‘My peace I give to you.’
5. No rushing mighty wind we ask,
no tongues of flame desire;
grant your life-giving Spirit’s light,
his purifying fire.
6. Light up this place with glory, Lord:
the glory of that love
which forms and saves a church below
and makes a heaven above.
© In this version Praise Trust
John Harris (1802-56)
Downloadable Items
Would you like access to our downloadable resources?
Unlock downloadable content for this hymn by subscribing today. Enjoy exclusive resources and expand your collection with our additional curated materials!
Subscribe nowIf you already have a subscription, log in here to regain access to your items.
Tune
-
Eagley Metre: - CM (Common Metre: 86 86)
Composer: - Walch, James
The story behind the hymn
Unlike the previous hymn, this one has been confined to evangelical (and non-Pentecostal) books through its uncompromising contrasts between both OT and NT institutions and events on the one hand, and today’s prayerful expectations on the other. In the full original text, the highlighted differences are stark to the point of belligerence, which does not always enhance devotion. One stz has been called ‘too sweeping’ and another ‘rather truculent’ even by those sympathetic to its main message. But for a dissenting congregationalist such as John Harris, offended by the wrong sort of priestly notions infecting the Christian church, these things had to be said and sometimes sung. It was headed ‘Opening of a Place of Worship’, and included posthumously in the New Congregational Hymn Book in 1859. Originally ‘Light up this house …’, stz 1 concluded ‘erect thy temple throne’; stz 2 read ‘We rear no altar—thou hast died/ we deck no priestly shrine;/ what need have we of creature-aid?/ The power to save is thine.’ Stz 3, it is hoped, makes ‘shekinah-cloud’ and ‘plenitude’ more understandable. In a more recent hymn (1983) on a similar theme, Timothy Dudley-Smith writes ‘No temple now, no gift of price,/ no priestly round of sacrifice,/ retain their ancient powers …’
James Walch’s tune EAGLEY (repeated at 783) appears in only two or three other hymnals in current use; it may have originated at Barrow-in-Furness, Cumbria, where the composer was organist at St George’s, the parish church. But Eagley is just N of Bolton, now in Gtr Manchester.
A look at the author
Harris, John
b Ugborough, S Devon 1802, d Hampstead, Middx 1856. The eldest of 8 children, and not too robust, he helped in his father’s tailor’s and draper’s shop but spent much of his free time reading. When the family moved to Bristol they attended the Cathedral, but one rainy day they dropped into the nearer Tabernacle Church and resolved to settle there. John was active in the Sunday School boys’ prayer meeting, became a church member when he turned 17 and was soon preaching in the neighbourhood. He trained for the Congregational ministry at Hoxton Academy, London; ministered at Epsom Congregational Ch, Surrey, from 1825 before becoming President of Cheshunt Coll, Herts, in 1838 at the age of 36, and Principal of New Coll London, from 1850. (The college moved subsequently to Cambridge.) Brown Univ in Boston, USA, awarded him an Hon DD. Among his published works, mainly theological, were The Great Teacher (1835), The Pre-Adamite Earth (1846), and a book of verse, The Incarnate One. His best-known hymn, included here, was one of several offered for the Congregational Hymn Book of 1855, and has kept its place, often abbreviated, in many Free Church collections. No.229.