No scenes of stately majesty

Scriptures:
  • Psalms 118:24-27
  • Isaiah 53:4
  • Matthew 2:2
  • Matthew 27:2
  • Matthew 27:29-37
  • Matthew 27:42
  • Mark 15:17-26
  • Mark 15:2
  • Mark 15:32
  • Mark 15:9-12
  • Luke 23:20-27
  • Luke 23:3-6
  • Luke 23:37-38
  • John 1:11
  • John 18:33-37
  • John 19:14-22
  • John 19:2-5
  • Philippians 3:10
  • Hebrews 13:12-13
  • Revelation 17:14
  • Revelation 5:8
  • Revelation 8:3-4
Book Number:
  • 468

No scenes of stately majesty
for the King of kings.
No nights aglow with candle flame
for the King of love.
No flags of empire hung in shame
for Calvary.
No flowers perfumed the lonely way
that led him to
a borrowed tomb for Easter Day.

2. No wreaths upon the ground were laid
for the King of kings.
Only a crown of thorns remained
where he gave his love.
A message scrawled in irony-
King of the Jews-
lay trampled where they turned away,
and no one knew
that it was the first Easter Day.

3. Yet nature’s finest colours blaze
for the King of kings.
And stars in jewelled clusters say,
‘Worship heaven’s King.’
Two thousand springtimes more have
bloomed-
is that enough?
O, how can I be satisfied
until he hears
the whole world sing of Easter love.

4. My prayers shall be a fragrance sweet
for the King of kings.
My love the flowers at his feet
for the King of love.
My vigil is to watch and pray
until he comes.
My highest tribute to obey
and live to know
the power of that first Easter Day.

5. I long for scenes of majesty
for the risen King,
for nights aglow with candle flame
for the King of love.
A nation hushed upon its knees
at Calvary,
where all our sins and griefs were nailed
and hope was born
of everlasting Easter Day.

© 1997 Make Way MusicTaken from the Millennium Chorus
Graham Kendrick

The Son - His Resurrection

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Tune

The story behind the hymn

Although this hymn is sung by many who simply wish to contrast the reception given to Jesus in this world with the media-fed adulation offered to earthly celebrities, stars or royalty, it owes its conception and detail to the events following the death of Diana, Princess of Wales, in a Paris underpass car crash in 1997. In what was described as an extraordinary outpouring of popular grief, crowds expressed their emotion and sense of loss in many public ways including candles, vigils, flowers and flags at half-mast, and they lined London streets for the spectacular funeral of one who had caught their imagination. What this all meant has since been variously analysed, but for a while it became a national focus and talking point in Britain. The royal family is said to have tried to soften its style and image as a result. Graham Kendrick’s response was not unique, but captures in verse some of the ironies implicit in Scripture where the King of kings is rejected and crucified after a brief appearance of applause and welcome. The final phrase of each stz locates his composition specifically at Easter. It was included in his fuller work The Millennium Chorus; the present book and its near-contemporary Sing Glory are among the first general hymnals to select it. The matching tune, composed with and for the words, is NO SCENES OF STATELY MAJESTY.

A look at the author

Kendrick, Graham Andrew

b Blisworth, Northants 1950. Son of a Baptist minister who moved with the family to Laindon (Essex) and Putney. He took a step of faith at the age of 5, and began composing songs as a 15- year old, teaching himself to play the piano before he learned to read music. Studied at Avery Hill College, SE London (Cert Ed 1972) before joining Clive Calver and others in an evangelistic team in 1972. He toured schools and colleges with his music group and worked with YWAM, as Musical Director of British Youth for Christ (1976–80), and at St Michael-le-Belfry Ch, York, eventually joining the church leadership team of the S London Ichthus Fellowship (1984–2004) to specialise in music. His first published songs were written in the 1970s, and rapidly established him as the prominent songwriter/musician of a movement variously described as ‘house/new church’, ‘renewal’ or ‘restorationist’. His 1978 tour was the catalyst for the annual Spring Harvest gatherings where his work was often first aired; he pioneered praise marches with the initial ‘Make Way’, nation-wide events and a global ‘March for Jesus’ involving an estimated 12 million people from 177 nations in 1994. Other forms of open-air celebration and witness also had a strong musical element. He has lectured and written on this approach, produced ideas and texts for children and for seasons and special occasions, and published material on music, evangelism and worship. In the 1990s his songs, already well-represented in MP, began to appear in mainstream British hymnals; and The Source (for which he was consultant editor) included most of his significant material to date as well as other work. Between 1971 and 2000 he produced 28 albums. CH 2004 edn included 11 of his songs. Some of his 300-plus compositions are intentionally ephemeral or otherwise limited in scope; others go some way towards narrowing the gap between hymns and songs, while often requiring musical expertise for adequate performance. His more recent work has a strong element of social and moral concern. Almost invariably, text and tune go together. He has appeared at major events in most denominations, and lives with his family at Croydon, Surrey. Among other honours he has received a Dove award for international work, 1995. See also Selling Worship by Pete Ward (2005) where he is often quoted and his development sympathetically discussed. Recent indications of his broad acceptance are his 2 items in Common Praise (2000) and 11 in both Christian Hymns (2004 edn) and Sing Praise (2010). Nos.200, 207, 294, 315, 336, 354, 358, 365, 369, 384, 396, 397, 415, 434, 464, 468, 489, 494, 533, 589, 619, 667, 674, 700, 723, 744, 803, 816, 826, 835, 944, 953, 955, 957, 1242.