Not to us be glory given
- Exodus 20:4
- Exodus 32:1-5
- Deuteronomy 4:28
- Joshua 24:12-13
- 1 Samuel 5:1-5
- 2 Kings 19:18
- Psalms 115:1
- Psalms 135:15-18
- Psalms 30:9
- Psalms 6:5
- Psalms 88:10-12
- Ecclesiastes 5:2
- Isaiah 37:19
- Isaiah 40:18-20
- Isaiah 41:14
- Isaiah 44:8-20
- Daniel 2:19
- Daniel 3:1-18
- Daniel 5:23
- Hosea 8:4-6
- Habakkuk 2:18-19
- Luke 2:14
- John 10:3-4
- Acts 12:23
- Acts 14:15
- 1 Corinthians 10:19
- 1 Corinthians 8:4-6
- 1 John 5:21
- Revelation 11:18
- Revelation 19:5
- Revelation 9:20
- 115
Not to us be glory given
but to him who reigns above:
Glory to the God of heaven
for his faithfulness and love!
What though unbelieving voices
hear no word and see no sign,
still in God my heart rejoices,
working out his will divine.
2. Not what human fingers fashion,
gold and silver, deaf and blind,
dead to knowledge and compassion,
having neither heart nor mind,
lifeless gods, yet some adore them,
nerveless hands and feet of clay;
all become, who bow before them,
lost indeed, and dead as they.
3. Not in them is hope of blessing,
hope is in the living Lord:
high and low, his name confessing,
find in him their shield and sword.
Hope of all whose hearts revere him,
God of Israel, still the same!
God of Aaron! Those who fear him,
he remembers them by name.
4. Not the dead, but we the living
praise the Lord with all our powers;
of his goodness freely giving,
his is heaven; earth is ours.
Not to us be glory given
but to him who reigns above:
Glory to the God of heaven,
for his faithfulness and love!
© Author / Oxford University Press
Timothy Dudley-Smith
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The story behind the hymn
‘Non nobis, Domine’; this Psalm with a history under its Lat title, recalled by Kipling’s 1934 hymn with that 1st line, was also heard from the martyrs of the Protestant Reformation as they uttered their final protest against idolatry before dying in the flames. Isaac Watts may have had them in mind as his version in six 10-syllable lines describes how ‘The kneeling crowds, with looks devout, behold/ their silver saviours, and their saints of gold … People and prince drive on the solemn trade,/ and trust the gods that saws and hammers made’. Some of this is adapted in PHRW; it certainly echoes Isaiah, and the Psalm originally defied more ancient superstitions, perhaps as the habits of Babylon seeped into Israel. From Sevenoaks in 1970 Timothy Dudley-Smith’s text, quoted by Erik Routley in 1972 as ‘a model of how a modern metrical Psalm should look’, spells out the authentic defiance and doxology clearly enough. He wrote it for Psalm Praise where it first appeared in 1973 (followed by GH, 1975), and in Lift Every Heart (1984) notes 3 parallel contrasts: ‘… it is not to us, but to God that glory belongs; not in idols but in the living God that hope of blessing rests; and not the dead but “we the living��? who can sing his praise in the here and now of life on earth.’ Thos Kelly’s Welcome sight, the Lord descending (not a Psalm version)ends with the lines, ‘sing for ever – ‘Not to us,/ not to us be glory given;/ glory to the God of heaven.’ Henry Smart’s BETHANY (originally called CRUCIFER and to be distinguished from other tunes of either name) was composed for H F Lyte’s Jesus, I my cross have taken, with which it appeared in Psalms and Hymns for Divine Worship, 1867. It is also used for 496 (in E flat) and 631 (in F).
A look at the author
Dudley-Smith, Timothy
b Manchester 1926. Tonbridge School, Kent, Pembroke Coll Camb, and Ridley Hall Camb; ordained (CofE) 1950. After ministry at Northumberland Heath (nr Erith, Kent) and Bermondsey (SE London) he worked with the Evangelical Alliance, editing Crusade magazine before moving to the Church Pastoral Aid Society, becoming Gen Sec in 1965. Subsequently he became Archdeacon of Norwich (73–81), then suffragan Bp of Thetford until his retirement to Ford, nr Salisbury, in 1992. A writer of verse (including a mastery of the comic sort) from his youth, he is seen by Prof J R Watson (in The English Hymn, 1997) as igniting the late 20th cent ‘hymn explosion’ with his 1961 Tell out, my soul, the greatness of the Lord, one of the hymns from that period in the widest use. He is the author of over 250 hymn texts in a similar number of hymnals worldwide, first collected in Lift Every Heart (1984), most recently in A House of Praise ( 2003). The latest of 4 smaller supplements, A Door for the Word, appeared in 2006, and 2 smaller booklets of his texts with accompanying music were published in 2001 and 2006: respectively Beneath a Travelling Star and A Calendar of Praise.
For many years the Bible commentator Derek Kidner was a mentor for most of TDS’s early drafts. While some were begun or completed at home, on trains or elsewhere, several were the fruit of family holidays on the Cornish coast, as a pre-breakfast employment (and delight) overlooking the beach near The Lizard. As reviewers have often observed, his texts are notable for their varied metres, disciplined rhyming, and biblical content; the theme of redemption through the cross and the shed blood of our Lord Jesus Christ is a theme encountered consistently, naturally and with variety; so is the fact that ‘the Lord is risen’. Without plagiarising, the hymns deliberately draw on a wide range of earlier poets and other authors for suggested ideas, as the attached notes fully illustrate. 37 items are included in Sing Glory (1999); 18 are in the N American Worship and Rejoice (2001), 9 in the 2005 edn of A Panorama of Christian Hymnody and 33 in the new Anglo- Chinese Hymns of Universal Praise (new edn, 2006). His other books include A Flame of Love: A personal choice of Charles Wesley’s verse ( 1987), Praying with the English Hymn-writers (1989), and a 2 vol biography (the first) of John R W Stott (1999, 2001). He has served on editorial groups for Psalm Praise (1973) and Common Praise (2000), and has addressed and been honoured by both the N American and British Hymn Societies, respectively as Fellow and Hon Vice-President. In 2003 he was awarded the OBE ‘for services to hymnody’. Hymn festivals in Tunbridge Wells and Salisbury, together with an extended BBC ‘Sunday Half Hour’ on New Year’s Eve, marked his 80th birthday at the end of 2006, following the publication of a seasonallyarranged selection of 30 texts in A Calendar of Praise (with music, mostly traditional). In an opening address to the Hymn Soc’s Guildford conference in its 70th year (also 2006), TDS spoke of his (and our) ups and downs as ‘Snakes and Ladders’, concluding with that greatest of ‘ladders’ from Gen 28, referred to in Elizabeth’s Clephane’s text (699) which has meant everything to him: ‘so seems my Saviour’s cross to me/ a ladder up to heaven’. Nos.10, 20, 25, 26, 32, 34, 41, 56, 60, 63, 65, 69B, 72, 73, 91B, 115, 119H, 134, 141, 218, 238, 320, 327, 351, 360, 389, 402, 405, 410, 413, 436, 459, 466, 488, 497, 516, 531, 553, 558, 623, 628, 659, 688, 697, 746, 750, 784, 823, 924, 925, 939, 949, 951, 1001, 1002, 1005, 1006, 1009, 1019, 1020, 1025, 1042, 1077, 1136, 1166, 1174, 1214.