O Lord! My God and King

Scriptures:
  • Exodus 34:6-7
  • Deuteronomy 4:7-8
  • Psalms 104:27-28
  • Psalms 111:1
  • Psalms 145:17
  • Psalms 150:2
  • Psalms 150:6
  • Psalms 34:18
  • Psalms 48:1-2
  • Psalms 63:4
  • Psalms 86:15
  • Psalms 86:5
  • Psalms 98:6
  • Isaiah 38:19
  • Daniel 4:3
  • Daniel 4:34
  • Daniel 6:26
  • Daniel 7:14
  • Joel 2:13
  • Matthew 7:7-8
  • Luke 11:9-10
  • John 1:14
  • Acts 14:17
  • Acts 17:25-27
Book Number:
  • 145A

O Lord! my God and king,
I’ll praise you evermore,
each day your praises sing,
your holy name adore:
beyond our power to contemplate,
how great the Lord! His praise how great!

2. Your great historic deeds
from age to age are taught:
your glory far exceeds
the scale of human thought;
so generous is the God we bless,
so faithful in his righteousness!

3. The Lord is full of grace,
his kindness has no bounds,
his anger he delays,
his steadfast love abounds;
to every creature he has made
the Lord’s compassion is displayed.

4. Your glory they declare,
and with your saints make known
to people everywhere
what wonders you have done:
your kingdom, glorious in its power,
through all the ages shall endure.

5. He makes the fallen rise;
all living things he feeds:
to him they lift their eyes,
his hand supplies their needs;
so is his faithful love displayed
to every creature he has made.

6. The Lord is near to all
who come in simple prayer;
he hears his people’s call,
the wicked he’ll not spare:
let every living soul adore
his holy name for evermore.

© Author/Jubilate Hymns
David G Preston

The Father - His Providence

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Tune

The story behind the hymn

‘All’ and ‘every’ are key words in this further ‘alphabet of universal praise’; what seems to be the final contribution of King David to the book is also the last of its alphabetical compositions. It shows praise to be eternal (vv1–7), universal (vv8–13) and rational (vv14–21)—Stott. Of the 2 versions chosen, this first is the David Preston text from the 1989 Carey Praise. It was a stirring opening hymn sung by more than 800 pastors and other Christian leaders at the June 2002 Evangelical Ministry Assembly at St Helen’s Bishopsgate in the City of London. It proves a worthy successor to Isaac Watts’ Long as I live I’ll bless your name, which Congregational Praise included in 1951 and at least 3 later books have helped to maintain in use. MILLENNIUM has for some time been listed as ‘Source unknown’, but it has become a familiar Methodist tune, at least by adoption, set (as here, 364) to Wesley’s Let earth and heaven combine. It appears to be an English melody taken to Tennessee and Kentucky by early settlers and eventually published in 1855 in the Plymouth Collection edited by Henry Ward Beecher.

A look at the author

Preston, David George

b London 1939. d 2020. Archbishop Tenison’s Grammar School, Kennington, London; Keble College Oxford (MA Mod Langs.) He worked as a French Teacher, including 11 years at Ahmadu Bello Univ, Nigeria, and gained a PhD on the French Christian poet Pierre Emmanuel (1916 84). A member of Carey Baptist Ch, Reading, for many years, he later moved to Alweston, nr Sherborne, Dorset. He compiled The Book of Praises (Carey Publications, Liverpool) in 1987, with versions of 71 Psalms; these include modified texts of Watts and a few other classic paraphrasers, but most are by contemporary writers including himself. 60 of his metrical Psalm versions are so far published, including one each in Sing Glory (2000), the Scottish Church Hymnary 4th Edn (2005) and Sing Praise (2010), and 3 in the 2004 edn of CH; also 10 tunes. His writing and composing has taken place in Leicester, Reading, Nigeria and his present home; he was a member of the editorial board throughout the preparation of Praise! and had a major share in the choice of music for the Psalm texts (1-150). His convictions about the Psalms, as expressed in the Introduction to BP, are that ‘There is nothing to compare with their blend of the subjective and the objective, the inner life and practical goodness, the knowledge of one’s own rebellious heart and the knowledge of God…Today’s general neglect of congregational Psalm singing is a symptom of the spiritual malaise of our churches. When the preaching of the Gospel has prospered, bringing into being churches vibrant with spiritual life, men and women have taken great delight in praising their Maker and Redeemer through these scriptural hymns’. 15 of his own, self-selected, feature as his share of ‘contemporary hymns’ in the 2009 Come Celebrate; he has also served as a meticulous proof-reader. Nos.1, 2A, 5*, 6, 7, 11, 15, 16, 17, 19A, 24A, 27A, 30B, 32*, 33*, 38, 40, 42, 43, 47, 51*, 52, 55, 57*, 64, 66, 74, 76, 77, 84, 90, 91A, 96*, 97, 99, 100B, 101, 114*, 120, 126, 132, 139, 142*, 143, 145A, 147*, 824*, 830*, 963*.