Our God, supreme and good
- Deuteronomy 15:7-11
- Isaiah 53:3
- Isaiah 58:7
- Matthew 6:10-11
- Matthew 6:19-34
- Luke 11:2-3
- Luke 9:57-58
- John 10:10-11
- Colossians 4:2-4
- 1 Timothy 6:6-8
- James 2:14-17
- 945
Our God, supreme and good,
how richly you have loved!
But nations die for lack of food
and are we still unmoved?
2. While human lives are lost
in misery and fear,
shall we complain about the cost
of all our comforts here?
3. So many face their death
by famine, flood and war;
yet we, their neighbours, spend our breath
in crying out for more.
4. So keen to eat and drink,
so anxious what we wear!
Our God, reverse the way we think
and teach us how to share.
5. Show us we dare not wait
when desperate voices call;
save us from sending help too late,
too grudging, and too small.
6. You made your purpose known
by one rejected man;
the earth his bed, a cross his throne,
new life for all, his plan.
7. So for your world we pray
through Jesus Christ, your Son;
give us the bread we need each day:
on earth, your will be done.
© Author / Jubilate Hymns
Christopher Idle
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Tune
-
Edwin Metre: - SM (Short Metre: 66 86)
Composer: - Deale, Edgar Martin
The story behind the hymn
‘Can God be both supreme and good?’ asks Christopher Idle in his notes to the hymn in Light upon the River (1998). He wrote the first version at Poplar, E London, in 1975; a year later TEAR Fund, founded in 1968, announced a search for a ‘TEAR Fund hymn’, and this was chosen for that role and used several times over the next few years. It did, however, become one of the most often revised of the author’s hymns, only its opening and closing lines remaining intact, and the present text is the version finally settled on for LUTR. There the author notes with regret that ‘this remains a hymn which cannot be sung by the truly poor. But it points to one way of answering that first question’. The phrase ‘New life for all’ (6.4) is consciously borrowed from the title of an evangelistic programme in Nigeria, begun in 1964 and continued through the 1970s with participation by the Sudan United Mission, among other Protestant societies and churches. The text appears here for the first time in a hymnal. See also the notes to 944.
The tune EDWIN by Edgar M Deale featured in the 1960 Irish Church Hymnal and the 1965 Anglican Hymn Book, set respectively to words by H Bonar and A Midlane. It was the editors of the projected book noted under 943, Hymns for Worship, who proposed setting the words to this tune. Its origin appears to be Irish, but its date is unknown and its name unexplained.
A look at the author
Idle, Christopher Martin
b Bromley, Kent 1938. Eltham Coll, St Peter’s Coll Oxford (BA, English), Clifton Theol Coll Bristol; ordained in 1965 to a Barrow-in-Furness curacy. He spent 30 years in CofE parish ministry, some in rural Suffolk, mainly in inner London (Peckham, Poplar and Limehouse). Author of over 300 hymn texts, mainly Scripture based, collected in Light upon the River (1998) and Walking by the River (2008), Trees along the River (2018), and now appearing in some 300 books and other publications; see also the dedication of EP1 (p3) to his late wife Marjorie. He served on 5 editorial groups from Psalm Praise (1973) to Praise!; his writing includes ‘Grove’ booklets Hymns in Today’s Language (1982) and Real Hymns, Real Hymn Books (2000), and The Word we preach, the words we sing (Reform, 1998). He edited the quarterly News of Hymnody for 10 years, and briefly the Bulletin of the Hymn Society, on whose committee he served at various times between 1984 and 2006; and addressed British and American Hymn Socs. Until 1996 he often exchanged draft texts with Michael Perry (qv) for mutual criticism and encouragement. From 1995 he was engaged in educational work and writing from home in Peckham, SE London, until retirement in 2003; following his return to Bromley after a gap of 40 years, he has attended Holy Trinity Ch Bromley Common and Hayes Lane Baptist Ch. Owing much to the Proclamation Trust, he also belongs to the Anglican societies Crosslinks and Reform, together with CND and the Christian pacifist Fellowship of Reconciliation. A former governor of 4 primary schools, he has also written songs for school assemblies set to familiar tunes, and (in 2004) Grandpa’s Amazing Poems and Awful Pictures. His bungalow is smoke-free, alcohol-free, car-free, gun-free and TV-free. Nos.13, 18, 21, 23A, 24B, 27B, 28, 31, 35, 36, 37, 48, 50, 68, 78, 79, 80, 81, 83, 85, 89, 92, 95, 102, 108, 109, 114, 118, 119A, 121A, 125, 128, 131, 145B, 157, 176, 177, 193*, 313*, 333, 339, 388, 392, 420, 428, 450, 451, 463, 478, 506, 514, 537, 548, 551, 572, 594, 597, 620, 621, 622, 636, 668, 669, 693, 747, 763, 819, 914, 917, 920, 945, 954, 956, 968, 976, 1003, 1012, 1084, 1098, 1138, 1151, 1158, 1159, 1178, 1179, 1181, 1201, 1203, 1204, 1205, 1209, 1210, 1211, 1212, 1221, 1227, 1236, 1237, 1244, 1247, 5017, 5018, 5019, 5020.