Praise the Lord! give thanks for ever
- Exodus 14:21-31
- Exodus 15:1-21
- Exodus 32:1-14
- Leviticus 26:33
- Numbers 11:6-9
- Numbers 14:1-35
- Numbers 16:1-35
- Numbers 20:1-13
- Numbers 25:1-13
- Deuteronomy 9:7-8
- Judges 10:10-13
- Judges 2:1-3
- Judges 2:11-18
- Judges 3:7-11
- Judges 4:1-3
- Judges 6:1-10
- 2 Kings 16:3
- 2 Kings 17:17
- 1 Chronicles 16:34-36
- 2 Chronicles 5:13
- 2 Chronicles 7:3
- Ezra 3:11
- Ezra 9:7
- Nehemiah 1:6-7
- Nehemiah 9:16-35
- Psalms 106:19-23
- Psalms 107:1
- Psalms 117:2
- Psalms 118:1-4
- Psalms 136
- Psalms 41:13
- Psalms 72:19
- Psalms 78:18
- Psalms 78:43
- Jeremiah 14:20
- Jeremiah 3:25
- Jeremiah 33:11
- Ezekiel 16:20
- Ezekiel 20:1-26
- Zechariah 7:14
- Acts 7:38-41
- 106
Praise the Lord! give thanks for ever
for his never-failing care!
Who can tell his mighty wonders,
all the depth of praise declare?
Lord, how blessed are those who serve you!
May I also know your grace;
let me share your people’s gladness,
join with them in giving praise.
2. We have sinned as did our fathers:
they forgot what God had done,
yet for his name’s sake he saved them,
his almighty power made known.
Through the sea he safely led them,
doomed and drowned their enemies:
there a nation sang his praises
and believed his promises.
3. In the desert they forgot him,
yielding to their own unrest;
never waiting for his counsel
there they put him to the test.
So he gave the food they wanted,
but with dread disease it came;
rebels moved against their leaders,
till they perished in the flame.
4. Then they made themselves an idol,
worshipped there a calf of gold,
they forgot the God who saved them,
and his miracles of old.
So he said he would destroy them-
had not Moses stood and prayed,
that in mercy he would spare them-
and at last his hand he stayed.
5. Soon they scorned the pleasant country
and did not obey the Lord-
till he said he would destroy them,
he would scatter them abroad.
Then they yoked themselves to idols,
serving gods whose strength is vain,
till the Lord, provoked to anger,
punished them by plague and pain.
6. Then, when Phinehas stood and pleaded,
their distress was set aside:
that disaster was averted
God’s true servant justified.
But beside the springs of conflict
once again God’s heart they grieved,
moving Moses to speak rashly
so that trouble he received.
7. They forsook the Lord’s commandments,
served the gods of other lands,
sacrificed their sons and daughters,
stained themselves with their own hands.
So the Lord their God abhorred them,
gave his people up to shame,
let their enemies oppress them,
for they scorned his holy name.
8. Yet the Lord his word remembered,
when in grief they turned to him:
in his pity he relented,
and in love delivered them.
Save us, Lord, that we may thank you;
gather us to you again!
Glory to our God for ever;
all sing praise, all say ‘Amen!
© Author/Praise Trust
Emma Turl
Downloadable Items
Would you like access to our downloadable resources?
Unlock downloadable content for this hymn by subscribing today. Enjoy exclusive resources and expand your collection with our additional curated materials!
Subscribe nowIf you already have a subscription, log in here to regain access to your items.
Tune
-
Boscombe Metre: - 87 87 D
Composer: - Dawney, Michael William
The story behind the hymn
If 105 is a Thanksgiving, 106 is closer to a ‘General Confession’ despite its opening and closing praises, the latter marking the end of Bk 4 of the Psalter. Neither Psalm has any title. Kidner links them in his headings: 105, ‘Not one thing has failed’; 106, ‘Not one lesson was learnt’. Emma Turl’s version was written before Praise! was planned, and revised for inclusion here. At this point, as in the Scripture original, Aaron’s grandson Phinehas (stz 6) makes his unique appearance in the Psalter; see Numbers 25. ‘I cannot recall the tune I had in mind for this one;’ writes the paraphraser; ‘I can only remember thinking about Phinehas and the amazing effect of his intercession.’ Like others among the longer Psalms, this one was ‘something of an adventure which I took along with the Israelites. Arriving with them after all the wanderings helped me to share their wonder at the Lord’s compassion and power.’ Michael Dawney’s tune BOSCOMBE is named from the Dorset seaside town near his home in Parkstone, Poole. He composed it on 13–14 April 1981 for God is love by Timothy Rees, one of the texts listed as ‘wanting a tune’ in an issue of the Methodist Recorder while Hymns and Psalms was in preparation. He was in Boscombe that day. It appeared in the composer’s Ten New Hymns (1982); it has also been set to Timothy Dudley-Smith’s Christ is come! Let earth adore him, and is published here with David Preston’s minor adaptations to match the text, as agreed with Michael Dawney.
A look at the author
Turl, Margaret Emma
b Shrewsbury 1946. Stamford High Sch (Lincs) and Lady Margaret Hall, Oxford (MA English and Cert Ed). Born into a literary household, she loved poetry from childhood, and was converted aged 13 at a Scripture Union camp. She worked as VSO (Voluntary Service Overseas) for two years in Ugandan ‘revival country’. Following this she married John and spent the next ten years (1971-81) in Ghana, afterwards returning to live in Waltham Abbey, Essex, where she and her family joined Goldings Hill Evangelical Free Ch, Loughton (1982–2002). She now attends the Abbey Church. While enjoying chanted Psalms as a student she longed for more congregationally accessible ways of singing them, and attributes her first desire to write ‘Bible oriented verse’ to a literary household, and Anglican services (St Ebbe’s Oxford) with readings and canticles. Her first metrical versions were written between 1983 and 1985, during which time she had paraphrased the entire Psalter. A few of these Psalm texts were printed with other verses in Treasures Old and New, 1989, followed by Time to Celebrate 1999, with suggested tunes from her husband John and friend Gill Berry, qv. Some of these are specially needed to accompany a number of unusual metres. Subsequently she has revised many of her original texts in the light of further comments and computer assisted discoveries, and has also added some new versions.
The monthly Evangelicals Now (see under Benton J) published her work occasionally from 1993; Praise! is the first hymnal to include her texts and one of these features in the 2004 edn of CH. Her sight began to deteriorate early; by the age of 13 she could read only with a strong magnifying glass, reading became increasingly difficult and slow, and by her mid 20s she was completely blind. This made her unaware of ‘the oustanding new hymns and Psalm versions which others were already producing, which could have inspired me but could well have put me off’. See her comments on some ‘blindness/sight’ hymns, with practical pastoral considerations, in ‘Singing without seeing’ in HSB234 (Jan 2003). In an earlier Bulletin review (no.225, Oct 2000), Basil E Bridge calls her hymns ‘thoroughly biblical…well – sometimes ingeniously – crafted…I am sure we shall be hearing more of Emma Turl in the future’. Her own choice of 15 of them appears in the collection of contemporary hymns, Emma now attends the abbey church in Waltham Abbey. More of her hymns can be found on the website of The Jubilate Group: www.jubilate.org
Come Celebrate (2009). Nos.30C, 53, 84A, 106, 107, 110, 119G, 123, 130, 168, 825, 1011, 1014, 1034, 1038, 1041, 1045, 1053, 1054, 1058, 1059, 1062, 1063, 1069, 1087, 1088, 1089, 1091, 1092, 1096, 1101, 1103, 1107, 1108, 1110, 1134, 1137, 1195, 1213, 1216, 1239, 1246.