See, the conqueror mounts in triumph

Scriptures:
  • Exodus 15:3
  • Leviticus 25:8-17
  • 1 Samuel 17:45
  • Psalms 104:3
  • Psalms 24:7-10
  • Psalms 24:8
  • Psalms 29:10
  • Psalms 47:5
  • Psalms 96:13
  • Psalms 98:6
  • Psalms 98:9
  • Isaiah 13:4
  • Isaiah 19:1
  • Isaiah 26:2
  • Daniel 7:13-14
  • Matthew 12:29
  • Matthew 24:30-51
  • Matthew 26:64
  • Mark 13:26-37
  • Mark 14:62
  • Luke 21:27
  • Luke 22:69-70
  • Luke 24:51
  • John 20:17
  • Acts 1:9-11
  • Acts 2:36
  • Acts 7:55-56
  • Romans 6:8-10
  • Romans 8:34
  • Ephesians 1:20-22
  • Ephesians 1:3-14
  • Ephesians 2:6
  • Ephesians 4:8-10
  • Colossians 2:15
  • 1 Thessalonians 4:17
  • Hebrews 1:6
  • Hebrews 2:14
  • Hebrews 9:24-25
  • 1 Peter 3:22
  • 1 John 3:8
  • Revelation 1:7
  • Revelation 19:11-13
  • Revelation 19:4-6
  • Revelation 6:2
Book Number:
  • 496

See, the conqueror mounts in triumph,
see the King in royal state,
riding on the clouds, his chariot,
to his heavenly palace gate!
Hear the choirs of angel voices
joyful hallelujahs sing,
and the gates on high are opened
to receive their heavenly King.

2. Who is this that comes in glory,
trumpets sounding jubilee?
Lord of battles, God of armies,
he has gained the victory;
he who on the cross once suffered,
he who from the grave arose,
he has conquered sin and Satan,
he by death has spoiled his foes.

3. He has raised our human nature
through the clouds to God’s right hand;
there we sit in heavenly places;
there with him in glory stand:
Jesus reigns, adored by angels:
Man with God is on the throne;
mighty Lord, in your ascension
we by faith behold our own.

4. Glory be to God the Father;
glory be to God the Son,
dying, risen, ascending for us,
who the heavenly realm has won;
glory to the Holy Spirit;
to one God in Persons three,
glory, both in earth and heaven,
glory, endless glory, be.

Christopher Wordsworth 1807-85

The Son - His Ascension and Reign

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Tune

  • Bethany
    Bethany
    Metre:
    • 87 87 D
    Composer:
    • Smart, Henry Thomas

The story behind the hymn

Christopher Wordsworth’s Ascension hymn was published in his Holy Year of 1862, while he was still a country clergyman, in 10 stzs of which these 4 are the usual survivors. (A&M had 5 before dropping it in 2000.) Omitted stzs present Christ as the greater Enoch, Aaron, Joshua and Elijah. Stz 2 here echoes Isaiah 63:1; the 3rd, drawing on Ephesians 2:6 and the Ascension Day collect from the Prayer Book, is acclaimed as one of his finest, being both strongly doctrinal and congregationally singable; Routley, no great admirer of the author, called this hymn massive and magnificent. In stz 1, ‘hear … gates’ replace ‘hark … portals’, and 2.2 was originally ‘with the trump of jubilee’.

For notes on Henry Smart’s tune BETHANY, see 115. IN BABILONE, Vaughan Williams’ MARATHON, and Smart’s own REX GLORIAE are also in use with this hymn.

A look at the author

Wordsworth, Christopher

b Lambeth, S London (Surrey) 1807, d Harewood, Yorkshire 1885. A nephew of William W (whose brief biography he was later to write), he lost his mother before he was 7; Winchester Coll and Trinity Coll Cambridge (BA 1830, maths and classics), where he was described as ‘brilliant’, possibly the best Gk scholar of his generation, and won numerous prizes. He was a keen sportsman; travelled in Italy and Greece in 1832 and was ordained in the following year. He was a Fellow of Trinity, Lecturer in Classics, and in 1836 Public Orator of the Univ. In that year he became Headmaster of Harrow Sch where he proved a reforming influence, he gained BD and Hon DD in 1839; becoming a Canon of Westminster from 1844. From 1850 to 1868 he was Vicar of Stanford-in-the-Vale-cum-Goosey, Berks, during which time he again toured Italy (1862) and also gave many academic lectures. He was then Bishop of Lincoln from 1869 for 16 years until resigning through illness a month before his death. A distinguished but stern-looking bust of him currently adorns the Lincoln Cathedral Library.

Bp Wordsworth He was a prolific author who wrote a commentary on the whole Bible, in stages between 1856 and 1870, a year in which he issued Prayers in Time of War; his many other books included (in 1862) The Holy Year: Hymns for every Season. He believed that hymns should use ‘we’ rather than ‘I’, and that ‘it is the first duty of a hymn to teach sound doctrine, and thence to save souls’; he was critical of much earlier hymnody. John Ellerton praised his humble and loving character while calling his verse plain, sometimes unpoetic, but with a charm which makes us ‘forget its homeliness’; J H Overton (in Julian) went into some detail but admits the ‘very unequal merit’ of his hymns, while later critics have been less kind. J R Watson (1997) calls his verse churchy, pedestrian and untheological; but Routley said that it ranged from the trivial to the magnificent. An early biography was written jointly by his daughter Elizabeth Wordsworth (hymnwriter; Head of Lady Margaret Hall, Oxford) and J H Oldham. Nos.210, 331, 496, 847.