The fool has said within his heart

Scriptures:
  • Psalms 10:4
  • Psalms 14:7
  • Psalms 53
  • Romans 3:10-12
Book Number:
  • 53

The fool has said within his heart,
‘There is no God!’
They are corrupt, their deeds are vile
before the Lord.
For none is righteous, there’s not one
whose works are good.

2. From heaven upon the sons of men
our God looks down,
to see if any people here
seek God alone.
But there is none who has not strayed,
not even one.

3. Will evil-doers still persist
and never learn?
God’s people they devour like bread,
in unconcern.
They never call on God; to him
they never turn.

4. On those who saw no cause to fear
God’s terror came;
and since they persecuted us,
he scattered them.
On everyone whom God despised
came death and shame.

5. We long to see salvation come
from Zion’s King,
our shattered fortunes to restore,
our freedom bring:
let all God’s people then rejoice
and gladly sing.

© Author/Praise Trust
Emma Turl

The Gospel - Invitation and Warning

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Tune

The story behind the hymn

The Fool Hath Said was a much-reprinted book by Beverley Nichols—a journalist’s attack from 1936 on 20th-c atheism. The Psalms from which that title comes expose the folly of an earlier variety; Psalm 14 and 53 are almost identical, ascribed to King David and jointly quoted by the apostle Paul in Romans 3. Emma Turl’s version was written at Waltham Abbey, Essex, between 1984 and 1986. Its starting point was Psalm 14 in the NIV, whose opening words matched the metre of WENTWORTH (209), and the writer divided it into stzs to have a ‘frame’ in mind before embarking on it. It was one of several submitted for Praise! a decade later and considerably revised by the author (especially stzs 3 and 5) in consultation with the editorial group. Her first stz includes the word ‘righteous’ as it reminded her of Romans 3:10; in 2001 she altered ‘sons of men’ (2.1) to ‘humanity’ and then ‘found a male fool staring me in the face’ (1.1); should that be ‘The foolish murmur in their hearts’? She comments, ‘I wonder whether as a female I find wise men easier to spot and complain about than foolish ones!’ Texts in 84 84 84 metre are rare, the best-known being perhaps Adelaide Procter’s at 209, for which at least 4 tunes are published. Since none of these suited the mood of the words the need of a fresh one for this Psalm was felt. Gill Berry, who has written several for Emma Turl, composed EBENEZER (ST PAUL’S) at Shrewsbury in April 1999 in response to the Praise! music committee. Text and tune are both first published here. The name is clearly distinguished from EBENEZER at 325; it honours the composer’s part-Welsh ancestry, but more particularly (she says) ‘the church in Bangor, N Wales, where I became a Christian, and where I “grew up

A look at the author

Turl, Margaret Emma

b Shrewsbury 1946. Stamford High Sch (Lincs) and Lady Margaret Hall, Oxford (MA English and Cert Ed). Born into a literary household, she loved poetry from childhood, and was converted aged 13 at a Scripture Union camp. She worked as VSO (Voluntary Service Overseas) for two years in Ugandan ‘revival country’. Following this she married John and spent the next ten years (1971-81) in Ghana, afterwards returning to live in Waltham Abbey, Essex, where she and her family joined Goldings Hill Evangelical Free Ch, Loughton (1982–2002). She now attends the Abbey Church. While enjoying chanted Psalms as a student she longed for more congregationally accessible ways of singing them, and attributes her first desire to write ‘Bible oriented verse’ to a literary household, and Anglican services (St Ebbe’s Oxford) with readings and canticles. Her first metrical versions were written between 1983 and 1985, during which time she had paraphrased the entire Psalter. A few of these Psalm texts were printed with other verses in Treasures Old and New, 1989, followed by Time to Celebrate 1999, with suggested tunes from her husband John and friend Gill Berry, qv. Some of these are specially needed to accompany a number of unusual metres. Subsequently she has revised many of her original texts in the light of further comments and computer assisted discoveries, and has also added some new versions.
The monthly Evangelicals Now (see under Benton J) published her work occasionally from 1993; Praise! is the first hymnal to include her texts and one of these features in the 2004 edn of CH. Her sight began to deteriorate early; by the age of 13 she could read only with a strong magnifying glass, reading became increasingly difficult and slow, and by her mid 20s she was completely blind. This made her unaware of ‘the oustanding new hymns and Psalm versions which others were already producing, which could have inspired me but could well have put me off’. See her comments on some ‘blindness/sight’ hymns, with practical pastoral considerations, in ‘Singing without seeing’ in HSB234 (Jan 2003). In an earlier Bulletin review (no.225, Oct 2000), Basil E Bridge calls her hymns ‘thoroughly biblical…well – sometimes ingeniously – crafted…I am sure we shall be hearing more of Emma Turl in the future’. Her own choice of 15 of them appears in the collection of contemporary hymns, Emma now attends the abbey church in Waltham Abbey. More of her hymns can be found on the website of The Jubilate Group: www.jubilate.org
Come Celebrate (2009). Nos.30C, 53, 84A, 106, 107, 110, 119G, 123, 130, 168, 825, 1011, 1014, 1034, 1038, 1041, 1045, 1053, 1054, 1058, 1059, 1062, 1063, 1069, 1087, 1088, 1089, 1091, 1092, 1096, 1101, 1103, 1107, 1108, 1110, 1134, 1137, 1195, 1213, 1216, 1239, 1246.