The Lord is King: tremble, O earth, and fear him
- Exodus 15:18
- Exodus 24:6-11
- Exodus 25:10-22
- Exodus 32:30-34
- Exodus 40:29-35
- Numbers 12:13-15
- Numbers 16:47-48
- Joshua 24:19
- Psalms 105:1-5
- Psalms 106:23
- Psalms 111:9
- Psalms 116:13-17
- Psalms 146:10
- Psalms 9:9-10
- Isaiah 6:1-3
- Matthew 27:51
- Matthew 28:2
- 99
The Lord is king: tremble, O earth, and fear him,
the God of heaven, by angel hosts adored;
his people bow before him and revere him,
so great and awesome: holy is the Lord!
2. The Lord loves right: only on this foundation
can equity and goodness be assured;
he instituted justice in his nation-
sing forth his praises: holy is the Lord!
3. When Israel’s priests called on the Lord to save them,
he granted them the blessings they implored;
they kept the statutes and decrees he gave them,
his holy people: holy is the Lord!
4. O Lord our God, you answered all who sought you:
you punished sins, but sinners you restored;
let all the nations worship and exalt you,
proclaiming: holy is our God the Lord!
© Author/Jubilate Hymns
David G Preston
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Tune
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Costain Metre: - 11 10 11 10
Composer: - Costain, George Arthur
The story behind the hymn
So the ‘king’ sequence continues, and David Preston has a quite different approach c1983, also repeated from BP. This time his text is unchanged, and bound together by the final phrase of each stz, varied with the climactic last which partly echoes the ‘refrain’ in the original: ‘He is holy … he is holy … for the LORD our God is holy’ (vv3, 5, 9). This may also be connected with the threefold ‘holy’ of Isaiah 6.3 and Revelation 4.8. ‘Israel’s priests’ in stz 3 are specifically Moses and Aaron, with Samuel among those who called on the name of the Lord; in other words, there is continuity from Exodus and Sinai, via the Judges, to the Lord who is great in Zion. A version in the Anglo-Genevan Book of Praise (Winnipeg 1984) is specific here: ‘Moses to him prayed, Aaron sought his aid; later Samuel called on him as well …’ The tune COSTAIN was published with the words in 1986, but its name has been changed from O BROTHER MAN. The first name indicates the text (by J G Whittier) for which it was composed; the second, its 20th-c composer. O brother man has other tunes, but George Costain composed his for Leighton Park School, Reading, c1929, where David Preston discovered the music in a ms book along with other work of his.
A look at the author
Preston, David George
b London 1939. d 2020. Archbishop Tenison’s Grammar School, Kennington, London; Keble College Oxford (MA Mod Langs.) He worked as a French Teacher, including 11 years at Ahmadu Bello Univ, Nigeria, and gained a PhD on the French Christian poet Pierre Emmanuel (1916 84). A member of Carey Baptist Ch, Reading, for many years, he later moved to Alweston, nr Sherborne, Dorset. He compiled The Book of Praises (Carey Publications, Liverpool) in 1987, with versions of 71 Psalms; these include modified texts of Watts and a few other classic paraphrasers, but most are by contemporary writers including himself. 60 of his metrical Psalm versions are so far published, including one each in Sing Glory (2000), the Scottish Church Hymnary 4th Edn (2005) and Sing Praise (2010), and 3 in the 2004 edn of CH; also 10 tunes. His writing and composing has taken place in Leicester, Reading, Nigeria and his present home; he was a member of the editorial board throughout the preparation of Praise! and had a major share in the choice of music for the Psalm texts (1-150). His convictions about the Psalms, as expressed in the Introduction to BP, are that ‘There is nothing to compare with their blend of the subjective and the objective, the inner life and practical goodness, the knowledge of one’s own rebellious heart and the knowledge of God…Today’s general neglect of congregational Psalm singing is a symptom of the spiritual malaise of our churches. When the preaching of the Gospel has prospered, bringing into being churches vibrant with spiritual life, men and women have taken great delight in praising their Maker and Redeemer through these scriptural hymns’. 15 of his own, self-selected, feature as his share of ‘contemporary hymns’ in the 2009 Come Celebrate; he has also served as a meticulous proof-reader. Nos.1, 2A, 5*, 6, 7, 11, 15, 16, 17, 19A, 24A, 27A, 30B, 32*, 33*, 38, 40, 42, 43, 47, 51*, 52, 55, 57*, 64, 66, 74, 76, 77, 84, 90, 91A, 96*, 97, 99, 100B, 101, 114*, 120, 126, 132, 139, 142*, 143, 145A, 147*, 824*, 830*, 963*.