The Lord restored us - we were freed
- 2 Chronicles 36:22-23
- Ezra 1:1-3
- Psalms 121:8
- Psalms 126
- Psalms 14:7
- Psalms 53:6
- Psalms 71:19
- Psalms 80:3
- Amos 9:14-15
- Zephaniah 3:20
- Acts 12:9
- 126
The Lord restored us – we were freed:
our life was like a dream!
We laughed and sang; the heathen said,
‘The Lord did this for them.’
2. The Lord had done great things for us,
as every eye could see;
he made our thankful hearts rejoice,
he set the captives free!
3. Restore us, Lord, again, we pray:
make desert waters spring;
for those that sow in tears today
at harvest time shall sing.
4. The sower who goes forth and grieves
to see such barren ground
shall carry home his golden sheaves,
while songs of joy resound.
© Author/Jubilate Hymns
David G Preston
Downloadable Items
Would you like access to our downloadable resources?
Unlock downloadable content for this hymn by subscribing today. Enjoy exclusive resources and expand your collection with our additional curated materials!
Subscribe nowIf you already have a subscription, log in here to regain access to your items.
Tunes
-
Godre'r Coed Metre: - CM (Common Metre: 86 86)
Composer: - Davies, Matthew William
-
Belmont Metre: - CM (Common Metre: 86 86)
Composer: - Gardiner, William
The story behind the hymn
‘When the Lord turned again the captivity of Zion: then were we like unto them that dream’; Coverdale’s version of this song of returning Jewish exiles has again made its mark on generations of Christian worshippers. But there are two qualifications. In spite of our familiar Bible translations, the original text is not only about captivity and release; in any case the singers have new problems to contend with, and (now as then) great deliverances may bring fresh dangers. David Preston’s text, published first in BP and included in Carey Praise (1989) retains the traditional interpretation; so do Michael Saward’s When God delivered Israel (1971), Martin Leckebusch’s When you brought the captives home (2001), and the liturgical setting with response, ‘What marvels the Lord worked for us! Indeed we were glad’. The tune GODRE’R COED, found in Welsh, Scottish and Christian Brethren books, comes from Matthew Davies of Neath in Glam, S Wales. Little is known of its composer, but his one established tune has been set to such notable hymns as When all thy mercies, How sweet the name of Jesus sounds, and O for a thousand tongues to sing. CH uses it 3 times.
A look at the author
Preston, David George
b London 1939. d 2020. Archbishop Tenison’s Grammar School, Kennington, London; Keble College Oxford (MA Mod Langs.) He worked as a French Teacher, including 11 years at Ahmadu Bello Univ, Nigeria, and gained a PhD on the French Christian poet Pierre Emmanuel (1916 84). A member of Carey Baptist Ch, Reading, for many years, he later moved to Alweston, nr Sherborne, Dorset. He compiled The Book of Praises (Carey Publications, Liverpool) in 1987, with versions of 71 Psalms; these include modified texts of Watts and a few other classic paraphrasers, but most are by contemporary writers including himself. 60 of his metrical Psalm versions are so far published, including one each in Sing Glory (2000), the Scottish Church Hymnary 4th Edn (2005) and Sing Praise (2010), and 3 in the 2004 edn of CH; also 10 tunes. His writing and composing has taken place in Leicester, Reading, Nigeria and his present home; he was a member of the editorial board throughout the preparation of Praise! and had a major share in the choice of music for the Psalm texts (1-150). His convictions about the Psalms, as expressed in the Introduction to BP, are that ‘There is nothing to compare with their blend of the subjective and the objective, the inner life and practical goodness, the knowledge of one’s own rebellious heart and the knowledge of God…Today’s general neglect of congregational Psalm singing is a symptom of the spiritual malaise of our churches. When the preaching of the Gospel has prospered, bringing into being churches vibrant with spiritual life, men and women have taken great delight in praising their Maker and Redeemer through these scriptural hymns’. 15 of his own, self-selected, feature as his share of ‘contemporary hymns’ in the 2009 Come Celebrate; he has also served as a meticulous proof-reader. Nos.1, 2A, 5*, 6, 7, 11, 15, 16, 17, 19A, 24A, 27A, 30B, 32*, 33*, 38, 40, 42, 43, 47, 51*, 52, 55, 57*, 64, 66, 74, 76, 77, 84, 90, 91A, 96*, 97, 99, 100B, 101, 114*, 120, 126, 132, 139, 142*, 143, 145A, 147*, 824*, 830*, 963*.