To God our strength come, sing aloud

Scriptures:
  • Exodus 17:1-7
  • Exodus 19:16-19
  • Exodus 2:23-25
  • Exodus 20:1-21
  • Leviticus 23:24
  • Numbers 10:10
  • Numbers 20:1-13
  • Deuteronomy 31:9-13
  • Deuteronomy 32:13
  • Deuteronomy 5:29
  • Deuteronomy 5:4-7
  • Psalms 81:1-2
  • Psalms 95:1-2
  • Psalms 95:7-8
  • Isaiah 43:12
  • Isaiah 48:18
  • Acts 7:42
  • Romans 1:24-28
Book Number:
  • 81

To God our strength come, sing aloud
and shout for joy to Jacob’s God!
Come, play the timbrel as you sing,
make harp and lyre with music ring:
at new moon, let the trumpet blow,
full moon and feast, his praises grow!

2. This is the law that Israel heard,
the God of Jacob’s binding word;
a witness given to Joseph’s tribes,
established, spoken and transcribed:
when God had passed through Egypt’s land
they heard, but did not understand.

3. ‘I freed your shoulders from their load,
your hands from clay and straw and wood;
in your distress you called to me,
I answered, and I set you free,
in thunder spoke the words of life
and proved you at the streams of Strife.

4. ‘Then hear, my people, this command;
O Israel, listen and be warned:
with you shall no new god be found;
to no strange god shall you be bound:
from Egypt I have brought you out;
ask me-you shall not go without!

5. ‘But when my people closed their ears,
and Israel yet refused to hear,
I gave them over, heart and mind,
to go the way their mood inclined:
if only Israel would obey,
my people follow in my way!

6. ‘I then would crush their enemies
and break these old hostilities,
while those whom hate and fear consume
would meet their long-awaited doom:
I would have given you finest wheat,
with honey from the rock to eat.’

© Author / Jubilate Hymns
Christopher Idle

The Father - His Covenant

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Tune

  • Reading
    Reading
    Metre:
    • 88 88 88
    Composer:
    • Westbrook, Francis Brotherton

The story behind the hymn

Israel’s ancient rituals for worship and celebration echo through this Psalm. Although Coverdale’s opening ‘Sing we merrily’ is hard to emulate (and has been used for at least two book titles), Christopher Idle’s version from Peckham in 1996 reflects the original musical details, and retains the insistent ‘Israel … my people’—titles contrasting with their chronic rebellions. The Psalm ends on a uniquely wistful note of what might have been. This too arose from a request from the editorial group, and went through several revisions. The first line is an unconscious echo of Thos Kelly’s Sing aloud to God our strength, now surviving only among the Brethren. Francis Westbrook’s tune READING was composed for the 1969 Methodist supplement Hymns and Songs, where it appeared with Wesley’s Come, let us with our Lord arise. Oddly, it was not retained in the main book in 1983, Hymns and Psalms. Here it sounds exactly the right note for this theme. It was named not from the town but from the maiden surname of the composer’s wife.

A look at the author

Idle, Christopher Martin

b Bromley, Kent 1938. Eltham Coll, St Peter’s Coll Oxford (BA, English), Clifton Theol Coll Bristol; ordained in 1965 to a Barrow-in-Furness curacy. He spent 30 years in CofE parish ministry, some in rural Suffolk, mainly in inner London (Peckham, Poplar and Limehouse). Author of over 300 hymn texts, mainly Scripture based, collected in Light upon the River (1998) and Walking by the River (2008), Trees along the River (2018), and now appearing in some 300 books and other publications; see also the dedication of EP1 (p3) to his late wife Marjorie. He served on 5 editorial groups from Psalm Praise (1973) to Praise!; his writing includes ‘Grove’ booklets Hymns in Today’s Language (1982) and Real Hymns, Real Hymn Books (2000), and The Word we preach, the words we sing (Reform, 1998). He edited the quarterly News of Hymnody for 10 years, and briefly the Bulletin of the Hymn Society, on whose committee he served at various times between 1984 and 2006; and addressed British and American Hymn Socs. Until 1996 he often exchanged draft texts with Michael Perry (qv) for mutual criticism and encouragement. From 1995 he was engaged in educational work and writing from home in Peckham, SE London, until retirement in 2003; following his return to Bromley after a gap of 40 years, he has attended Holy Trinity Ch Bromley Common and Hayes Lane Baptist Ch. Owing much to the Proclamation Trust, he also belongs to the Anglican societies Crosslinks and Reform, together with CND and the Christian pacifist Fellowship of Reconciliation. A former governor of 4 primary schools, he has also written songs for school assemblies set to familiar tunes, and (in 2004) Grandpa’s Amazing Poems and Awful Pictures. His bungalow is smoke-free, alcohol-free, car-free, gun-free and TV-free. Nos.13, 18, 21, 23A, 24B, 27B, 28, 31, 35, 36, 37, 48, 50, 68, 78, 79, 80, 81, 83, 85, 89, 92, 95, 102, 108, 109, 114, 118, 119A, 121A, 125, 128, 131, 145B, 157, 176, 177, 193*, 313*, 333, 339, 388, 392, 420, 428, 450, 451, 463, 478, 506, 514, 537, 548, 551, 572, 594, 597, 620, 621, 622, 636, 668, 669, 693, 747, 763, 819, 914, 917, 920, 945, 954, 956, 968, 976, 1003, 1012, 1084, 1098, 1138, 1151, 1158, 1159, 1178, 1179, 1181, 1201, 1203, 1204, 1205, 1209, 1210, 1211, 1212, 1221, 1227, 1236, 1237, 1244, 1247, 5017, 5018, 5019, 5020.