What blessings God bestows
- Job 21:7-13
- Psalms 16:2
- Psalms 37:7-10
- Psalms 49:15
- Psalms 51:10
- Psalms 73
- Proverbs 24:19-20
- Ecclesiastes 8:14
- Jeremiah 12:1
- Matthew 5:8
- Philippians 3:8-10
- 2 Timothy 2:22
- 73
What blessings God bestows,
what gifts of grace imparts,
what loving-kindliness he shows
to pure and upright hearts.
Yet still the world goes by
in power and wealth and pride,
the lawless head is lifted high,
the God of truth denied.
2. So sure the godless seem,
secure in greed and gain,
with righteousness an idle dream
and innocence in vain;
till that dread final day
when judgement comes to all,
the powers of evil swept away,
the dreams of darkness fall.
3. God is my strength and guide
by his unchanging love:
whom have I, Lord, on earth beside,
nor yet in heaven above?
My flesh and heart may fail,
but God will constant be,
his grace and mercy still prevail
to all eternity.
© Author / Oxford University Press
Timothy Dudley-Smith
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Tune
-
Gobaith Metre: - SMD (Short Metre Double: 66 86 D)
Composer: - Price, Thomas (Tom)
The story behind the hymn
‘The problem’ (vv1–14), ‘the right approach to the problem’ (vv15–16), ‘the solution’ (vv17–27); thus John Stott outlines the Psalm. It is not easy to do justice to this ‘great nevertheless’ (v2), in a singable paraphrase. It may seem a surprising opening to Bk 3 (see 72, note); more focused and succinct than Psalm 37, it addresses the same fundamental problem: ‘the prosperity of the wicked’ (AV, RV, RSV, NKJV, NIV). The two Psalms have different approaches and employ varied imagery, but the basic answer of faith is the same, found in God himself and his ultimate purposes. Here is the fruit of mature commitment surmounting real struggles, inward and outward; the Joseph saga in Genesis provides an early illustration of it. ‘My flesh and heart may fail’; ‘a good failing’, says Augustine, ‘to leave the lower and choose the loftier’. As the Psalm concludes, ‘It is good for me to draw near to God’; he adds, not to be wealthy, royal, honourable, fulfilled, even virtuous, but ‘to draw near to God’. ‘Why should I fear anything that cannot rob me of God, or desire anything that cannot give me possession of him?’—Thos Merton. Or as Timothy Dudley-Smith puts it (A House of Praise, p379), ‘God’s presence, his sustaining, guiding and welcoming to glory, far outweigh “the worldling’s treasure��?; and through all our struggles with our human frailty God remains for the Christian, as for the Psalmist, “the strength of my heart and my portion for ever��?’. TDS uses double short metre (SMD—unusual for him) in this text written in Dec 1996, and issued with others (20 etc) the following year. It was included in Praise! Preview 1998, and features here in a full hymnal for the first time. Thomas Price’s GOBAITH is another under-used Welsh tune from 1929, when it appeared in the major collection Llyfr Emynau a Thonau (cf 27A and 77); the author’s alternative choice is the older LEOMINSTER (26, 808).
A look at the author
Dudley-Smith, Timothy
b Manchester 1926. Tonbridge School, Kent, Pembroke Coll Camb, and Ridley Hall Camb; ordained (CofE) 1950. After ministry at Northumberland Heath (nr Erith, Kent) and Bermondsey (SE London) he worked with the Evangelical Alliance, editing Crusade magazine before moving to the Church Pastoral Aid Society, becoming Gen Sec in 1965. Subsequently he became Archdeacon of Norwich (73–81), then suffragan Bp of Thetford until his retirement to Ford, nr Salisbury, in 1992. A writer of verse (including a mastery of the comic sort) from his youth, he is seen by Prof J R Watson (in The English Hymn, 1997) as igniting the late 20th cent ‘hymn explosion’ with his 1961 Tell out, my soul, the greatness of the Lord, one of the hymns from that period in the widest use. He is the author of over 250 hymn texts in a similar number of hymnals worldwide, first collected in Lift Every Heart (1984), most recently in A House of Praise ( 2003). The latest of 4 smaller supplements, A Door for the Word, appeared in 2006, and 2 smaller booklets of his texts with accompanying music were published in 2001 and 2006: respectively Beneath a Travelling Star and A Calendar of Praise.
For many years the Bible commentator Derek Kidner was a mentor for most of TDS’s early drafts. While some were begun or completed at home, on trains or elsewhere, several were the fruit of family holidays on the Cornish coast, as a pre-breakfast employment (and delight) overlooking the beach near The Lizard. As reviewers have often observed, his texts are notable for their varied metres, disciplined rhyming, and biblical content; the theme of redemption through the cross and the shed blood of our Lord Jesus Christ is a theme encountered consistently, naturally and with variety; so is the fact that ‘the Lord is risen’. Without plagiarising, the hymns deliberately draw on a wide range of earlier poets and other authors for suggested ideas, as the attached notes fully illustrate. 37 items are included in Sing Glory (1999); 18 are in the N American Worship and Rejoice (2001), 9 in the 2005 edn of A Panorama of Christian Hymnody and 33 in the new Anglo- Chinese Hymns of Universal Praise (new edn, 2006). His other books include A Flame of Love: A personal choice of Charles Wesley’s verse ( 1987), Praying with the English Hymn-writers (1989), and a 2 vol biography (the first) of John R W Stott (1999, 2001). He has served on editorial groups for Psalm Praise (1973) and Common Praise (2000), and has addressed and been honoured by both the N American and British Hymn Societies, respectively as Fellow and Hon Vice-President. In 2003 he was awarded the OBE ‘for services to hymnody’. Hymn festivals in Tunbridge Wells and Salisbury, together with an extended BBC ‘Sunday Half Hour’ on New Year’s Eve, marked his 80th birthday at the end of 2006, following the publication of a seasonallyarranged selection of 30 texts in A Calendar of Praise (with music, mostly traditional). In an opening address to the Hymn Soc’s Guildford conference in its 70th year (also 2006), TDS spoke of his (and our) ups and downs as ‘Snakes and Ladders’, concluding with that greatest of ‘ladders’ from Gen 28, referred to in Elizabeth’s Clephane’s text (699) which has meant everything to him: ‘so seems my Saviour’s cross to me/ a ladder up to heaven’. Nos.10, 20, 25, 26, 32, 34, 41, 56, 60, 63, 65, 69B, 72, 73, 91B, 115, 119H, 134, 141, 218, 238, 320, 327, 351, 360, 389, 402, 405, 410, 413, 436, 459, 466, 488, 497, 516, 531, 553, 558, 623, 628, 659, 688, 697, 746, 750, 784, 823, 924, 925, 939, 949, 951, 1001, 1002, 1005, 1006, 1009, 1019, 1020, 1025, 1042, 1077, 1136, 1166, 1174, 1214.