Who sees it all, before whose gaze
- Genesis 1:26-27
- Genesis 16:13
- Job 23:10
- Psalms 139:1-2
- Psalms 139:11-16
- Isaiah 53:5
- Isaiah 61:1
- Lamentations 2:19
- Hosea 13:14
- Luke 15:20
- Luke 4:18
- 1 Corinthians 15:55-57
- Ephesians 1:7
- Colossians 1:20
- 1 Peter 2:24
- 957
Who sees it all, before whose gaze
is darkest night bright as the day;
watching as in the secret place
his likeness forms upon a face?
2. Who sees it all, the debt that’s owed
of lives unlived, of love unknown?
Who weighs the loss of innocence,
or feels the pain of our offence?
God sees, God knows, God loves the broken heart
and holds and binds and heals the broken heart.
3. Who knows the fears that drive a choice,
unburies pain and gives it voice?
And who can wash a memory,
or take the sting of death away?
God sees, God knows, God loves the broken heart
and holds and binds and heals the broken heart.
4. Whose anger burns at what we’ve done,
then bears our sin as if his own?
Who will receive us as we are,
whose arms are wide and waiting now?
5. Whose broken heart upon a cross
won freedom, joy and peace for us?
Whose blood redeems, who ever lives
and all because of love forgives?
God sees, God knows, God loves the broken heart
and holds and binds and heals the broken heart.
© 1997 Make Way Music
Graham Kendrick
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Tune
-
Who Sees It All Metre: - LM with refrain
Composer: - Kendrick, Graham Andrew
The story behind the hymn
Graham Kendrick makes his 3rd appearance in this section with words and music written in 1997 and again appearing at Spring Harvest. Sing Glory (1999) and Praise! are the first main hymnals to include this composition. The issue of abortion again lies near the surface of this text (cf 955, also notes to 923), though it is not specifically limited to that theme. Whenever the massacre of the Bethlehem ‘innocents’ is in view (Matthew 2:16–18), or more contemporary barbarities are fresh in the mind, these words will be relevant. SG places it in a section on ‘Confessing our sins to God’; the emphasis is on understanding, compassion, penitence and assurance rather than any specific intercession—unlike 955. Another Scripture touched on is the opening of Psalm 139. The verses are basically LM, approximately rhyming aabb, with the added refrain which precludes the use of other tunes. The composer’s is called WHO SEES IT ALL.
A look at the author
Kendrick, Graham Andrew
b Blisworth, Northants 1950. Son of a Baptist minister who moved with the family to Laindon (Essex) and Putney. He took a step of faith at the age of 5, and began composing songs as a 15- year old, teaching himself to play the piano before he learned to read music. Studied at Avery Hill College, SE London (Cert Ed 1972) before joining Clive Calver and others in an evangelistic team in 1972. He toured schools and colleges with his music group and worked with YWAM, as Musical Director of British Youth for Christ (1976–80), and at St Michael-le-Belfry Ch, York, eventually joining the church leadership team of the S London Ichthus Fellowship (1984–2004) to specialise in music. His first published songs were written in the 1970s, and rapidly established him as the prominent songwriter/musician of a movement variously described as ‘house/new church’, ‘renewal’ or ‘restorationist’. His 1978 tour was the catalyst for the annual Spring Harvest gatherings where his work was often first aired; he pioneered praise marches with the initial ‘Make Way’, nation-wide events and a global ‘March for Jesus’ involving an estimated 12 million people from 177 nations in 1994. Other forms of open-air celebration and witness also had a strong musical element. He has lectured and written on this approach, produced ideas and texts for children and for seasons and special occasions, and published material on music, evangelism and worship. In the 1990s his songs, already well-represented in MP, began to appear in mainstream British hymnals; and The Source (for which he was consultant editor) included most of his significant material to date as well as other work. Between 1971 and 2000 he produced 28 albums. CH 2004 edn included 11 of his songs. Some of his 300-plus compositions are intentionally ephemeral or otherwise limited in scope; others go some way towards narrowing the gap between hymns and songs, while often requiring musical expertise for adequate performance. His more recent work has a strong element of social and moral concern. Almost invariably, text and tune go together. He has appeared at major events in most denominations, and lives with his family at Croydon, Surrey. Among other honours he has received a Dove award for international work, 1995. See also Selling Worship by Pete Ward (2005) where he is often quoted and his development sympathetically discussed. Recent indications of his broad acceptance are his 2 items in Common Praise (2000) and 11 in both Christian Hymns (2004 edn) and Sing Praise (2010). Nos.200, 207, 294, 315, 336, 354, 358, 365, 369, 384, 396, 397, 415, 434, 464, 468, 489, 494, 533, 589, 619, 667, 674, 700, 723, 744, 803, 816, 826, 835, 944, 953, 955, 957, 1242.